Soon, anti-federalist movements emerged. The movement called Anti-Federalism thinkers revolved around the issue of government and the attribution of power. In their own view, the ideal configuration of the country would imply a decentralized system of government. More precisely, under the Articles of the Confederation, the states were given increased power to decide for their own on issues affecting them locally. From this point-of-view, the Anti-Federalists considered that the future

For instance, using the Cultural Competence and Confidence model we are able to explain, describe, influence, and hopefully predict learning and development of cultural competency within a specific care paradigm. Because this model is interrelated and transmissive, it takes into account historical observations and data, and juxtaposes cognitive, practical and affective measures for a specific set of issues (Jeffreys, 2006, p.26). Measurment, then, can be done using a metric such

beliefs and practices of the Eastern Orthodox Church can be somewhat differentiated from the basic beliefs and practices of the Western Church due to its veneration of iconography or spiritual imagery of the Eastern Orthodox Church. The Eastern Orthodox Church can be differentiated as well from the Western Church in that they pray for the dead and are stated to believe that icons "…are a meeting point between the

Social capital can have both positive and negative effects, as is evidenced in the benefits of 'teamwork,' of sharing ideas, of using distinct talents of different workers, and also of soliciting input from individuals with different experiences, both cultural and knowledge-based, that can add to the organization's efficiency. An it person, a person of Japanese-American background, and someone who has studied abroad, for example, could all add input to

This view seeks to develop a better community instead of providing services in order to alleviate problems. The dual perspective is a structure that attempts to discuss the different social complexities which affect an individual outlook toward their community. This structure entails three main parts which centers on the individual, surrounded by their immediate family, called the nurturing system, and finally the sustaining system which surrounds all. The individual learns

This obscure, nameless darshan's interpretation of B. Yevamot 62b has been particularly enduring, yet, according to Satlow, "while such an interpretation of this sugya makes a good sermon, it makes poor history ... The sugya as a whole is in fact an attempt to answer the question, Why should a man marry" (Satlow pp). And the answer that it gives is much more complex than recognized by "our" darshan