Doubtlessly, this threat is somewhat reasonable with regards to the future; the expansion of western economies is going to bring along with it technological changes that will drastically alter how people in the Middle East live their lives. Still, these changes are primarily economic in their nature: capitalism does not reorganize the social classes, only where they live and what jobs they carry out. The philosophical underpinnings of Western society are so similar to those of Islam such that objections to east/west cooperation -- on both sides -- on the basis of religion are almost ridiculous. Nevertheless, these objections still exist.
This difficulty is emphasized by the apparent contrast between many Middle Eastern governments and those of their Western counterparts. Much of the contrast, according to Lewis, stems from the history of the Islamic state, and the way in which religion itself is at the root of many policies. This has, historically, generated a point-of-view for Muslims that the non-converted portions of the world merely represent untilled locations to seed faith: "These various infidels, the civilized as well as the barbarous, were seen as teachable, as potential recruits to the Islamic world, and this was indeed the fate of great numbers of them." (Lewis, 273). Centuries ago, however, this expansion was much easier because there was no truly cohesive religious force for Islam to contend...
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