Book Of Ruth Ruth, And God's Apparent Term Paper

PAGES
4
WORDS
1272
Cite
Related Topics:

Book Of Ruth Ruth, and God's apparent absence.

The Old Testament is filled with stories of mighty works between God and man. In supernatural ways, god seem intimately involves with his creation in order to reveal himself in their lives, and weave Himself into their history. Moses, Joshua, Abraham, and Elijah - these mighty leaders seem to be lead, or maybe pushed, to great deeds by intimate interactions with the creator of the universe. So when Ruth appears on the scene, and apparently lives a quiet and self determines life in the middle of what appears to be someone else's plans, where is God? Why is this person 'left to fend for herself' when God can be dramatically active in the lives of his people. Is she somehow less important? If so, why is her story included in the bible. Surely other people lived more inspirational lives than the Moabitess named Ruth. This paper looks into Ruth's life, and the economic and social factors which were all a part of God's plan. Through Ruth, YHWH reveals something about himself that he shows in few other scripture passages.

Ruth is a Moabitess. A descendant of Lot and his Daughters, the Moabites were outside of the collection of God's chosen people. Ruth was woven into the biblical narrative not because of her great calling, like Deborah or Sarah, but because she was in the wrong place at the wrong time. To set the stage, Naomi and her son's, Israelites, left their homeland during a famine. This was the first in a series of tragic choices that bring us to the story of Ruth. The Israelites were not supposed to leave their promised land during times of difficulty. The Old Testament covenant instructed that when famine, or trouble came upon the land, that they should seek the Lord Yahweh with their whole hearts, in order to see favor brought...

...

While there the sons married Moabite women, which was a second step in the direction away from god's revealed will in their lives. God called his people to stay separate form the surrounding nations. He called them to be a 'called out' people, his peculiar treasure. None the less, the circumstances introduce Ruth to this backslidden family, and she becomes a part of their heritage, and future.
By unknown reasons, (possibly God's hand of judgment on disobedient people) the men are killed, leaving Naomi, and her step daughters to fend for themselves. At this point, Naomi remembers that in Israel, the community is commanded to care for widows, so she decided to return to her home land, and wallow in the grief which fate has brought into her life. One step daughter stays in her home land, but Ruth shows a character of peculiar treasure. This is the first revelation of God's nature in the story. Possibly Ruth sees the emotional distress of her mother in law. Possibly she has not ties with her land, and just wants a new start. But her comments to Naomi are a display of her heart of love for her family by marriage "Do not entreat me to leave you or forsake you. I will go where you go. Your people will be my people, and your God will be my God." (Ruth 1.15-16)

Ruth is an example of God's commitment to his people. She made a commitment to Naomi when she made a commitment to her son. Now, even though adversity has fallen them all, Ruth chooses to remain apart of Naomi's family, faithful to her promise. It is not that she is a self determined person in the middle of god's sovereign plan, but she is an example of God's character to others, and for…

Cite this Document:

"Book Of Ruth Ruth And God's Apparent" (2003, December 08) Retrieved April 19, 2024, from
https://www.paperdue.com/essay/book-of-ruth-ruth-and-god-apparent-160755

"Book Of Ruth Ruth And God's Apparent" 08 December 2003. Web.19 April. 2024. <
https://www.paperdue.com/essay/book-of-ruth-ruth-and-god-apparent-160755>

"Book Of Ruth Ruth And God's Apparent", 08 December 2003, Accessed.19 April. 2024,
https://www.paperdue.com/essay/book-of-ruth-ruth-and-god-apparent-160755

Related Documents

, pp.69-70.] [5: Ibid., p.85.] The rather stern critique offered of Fee and Stuart herein should not indicate that this book is entirely without value, merely that its presentation in title and chapter headings is somewhat misleading. There is plenty of common sense in what Fee and Stuart are doing here, but the difficulty is that very often an intelligent decision on their part is mingled with an overall failure to

John 5:13-21 Passage -- John
PAGES 10 WORDS 3508

Gnostics believed that they belonged to the "true church" of an elect few who were worthy; the orthodox Christians would not be saved because they were blind to the truth. Part E -- Content - if we then combine the historical outline of the "reason" for John's writings with the overall message, we can conclude that there are at least five major paradigms present that are important in a contextual

Much literary criticism assumes that the gospels are not necessarily historical or else it plays down theological or religious context. However, these assumptions are not inherent in the method; a well-crafted piece of historical writing also promotes certain ideological concerns in an artistic and aesthetically pleasing (Bloomberg)." Now that we have garnered a greater understanding of the climate of Israel at the time of Jesus Christ and the criticisms that

Such differences may lead us to question whether there are any universal moral principles or whether morality is merely a matter of "cultural taste" (Velasquez, Andre, Shanks and Meyer: 1). If there is no transcendent ethical or moral standard, then cultural relativists argue that culture becomes the ethical norm for determining whether an action is right or wrong. This ethical system is known as cultural relativism. Cultural relativism is the

Furthermore, when groups began people naturally turned to the group leader for direction and advice. It would be accurate to state that most of the relating was to the group leader at that point. However, by exercising linking behavior, I was able to get the group members to look to each other for understanding and help. Initially, I had to point out when people were saying things that would indicate

South Africa and HIV
PAGES 43 WORDS 12832

Preface – Moral Leadership in an International Context South Africa - Johannesburg and Cape Town December 2018 – January 2019 Wow! What an adventure! This trip/course to South Africa with my Candler School of Theology comrades was a full bounty of knowledge and personal growth. The agenda set forth by our instructors Dr. Robert Franklin, Dr. Gregory Ellison, and Dr. Letitia Campbell was chock full of meetings and interviews with current moral leaders