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This is called "reproduction worship." According to this belief the world originated from Yin and Yang life force. This has had a great impact on Chinese culture and its view of reproduction. Yin is considered a male life force with many powerful positive attributes while Yang is assigned mainly weaker attributes. Reproduction is given much importance because of its power to move the universe ahead and to expand the same. The forces of Yin and Yang are both needed for actions to have impact. There are other beliefs that seem to have an impact on reproductive behavior among Chinese couples. (Tang, 1995)
Since Confucianism advocates sexual restraint and asceticism, marriage is seen as a vehicle for reproduction rather than a means of enjoying sex. Secondly families are considered very significant because of ancestor worship. Since ancestors are revered in Chinese culture, having a family is always the motivating force behind getting married. In this pro-natalist culture where large families are preferred and male children considered even more important,...
The pronatalist tendency has become the cornerstone of Confucian reproductive beliefs and has had a great impact on China's reproductive behavior.(Tang, 1995) Had it not been for the one child policy that penalized anyone having a second child, the impact of Confucianism would have been even more obvious. Chinese culture still affects the way people plan their families in the country. Most couples get married with the desire to start a family and having a male child is far more important than having a girl. Every Chinese couple would want at least one male child. Even though there has been a shift in people's thinking, still cultural traditions direct people's reproductive choices.
References
Tang Z. Confucianism, Chinese culture, and reproductive behavior
Journal Population & Environment Issue Volume 16, Number 3 / January, 1995
References
Tang Z. Confucianism, Chinese culture, and reproductive behavior
Journal Population & Environment Issue Volume 16, Number 3 / January, 1995
China's One-Child Policy In 1981 the Chinese government implemented the reproductive health program, also known as the one-child policy. This policy was intended to limit the number of births per family in order to stem a growing concern about over-population. This paper takes the position that while the population in China has stabilized, the overall effect of the policy has been detrimental to the nation in the long-run. Chinese officials insist
Several factors should be considered before the restrictions are lessened. The relaxation of the policy will only be considered if there is an ample amount of evidence showing that low fertility rates will be sustained. Current studies show that China is transitioning into a small family culture. In 30 pilot counties the policy has been lifted, allowing couples to choose their family size (Poston, 2002, p333-47). However, the National Family
2009; Zhang et al. 2009). Claims of the programs' success in general are also claimed to be highly exaggerated in official reports, which often provide the only numbers available on the subject (Jacka 2007; Xiaokang 1996). The human rights issues that the programs either directly and explicitly entail or quite predictably and verifiably lead to are the main source of the criticisms directed at China's official birth control policy and
The button downs made for men tend to accentuate and broaden different areas than for women, for example, the shoulders. Both genders accessorize in different ways and one way is through shoes and bags. Women tend to wear high heels while men don't, and the former tend to carry a purse while the latter accessorize with a cross-body or messenger bag. Hair is another way to accentuate the gender
9%-11.2% while the proportion of Hindus decreased from 84.9%-82.7%. He could not attribute the proportional changes to differences in migration or mortality, but to differences in fertility. Census and survey data show fertility is higher among Muslims than among Hindus, he claims. The total marital fertility rate for Muslim women was 11% higher in urban areas and 20% higher in rural areas than the rate for Hindus in those same
shifting gender roles within Chinese history: Connections, differentiations, and articulations of Chinese women within the ideology of Confucianism The common stereotype of the East Asian female in the West is that of a frail flower: the most popular Westernized conceptions which leap to mind are that of the bound feet of a Chinese woman. However, the reality in early Chinese history was far more complex. As in the West, Chinese women