But because Ezinma is female, she cannot function in this capacity. Moreover, even a woman, in a traditional reading of the text would support this notion" (Strong-Leek). The fact that society was patriarchal at the time was especially devastating for women. Moreover, women readers are probable to consider that it is perfectly natural for Ezinma to be unable to follow her father's footsteps because society as a whole has

Chinua Achebe / Buchi Emecheta In Buchi Emecheta's book, The Joys of Motherhood, colonialism is already instituted and through the main character, Nnu Ego, we are able to see what post-colonialism looks like from a woman's perspective. The reader has the knowledge of hindsight and what colonialism did in Africa, the major impact of it, however, the story that Emecheta creates completely avoids anachronism. The characters in Emecheta's book only know

Chinua Achebe's fifth novel, Anthills of the Savannah, was first published in 1987, some fifteen years after his fourth novel, A Man of the People. In Anthills of the Savannah, Achebe states his abhorrence of any theory of radical transformation of society. "Society is an extension of an individual," he says through Ikem Osodi, his protagonist. "The most we can hope to do with a problematic psyche is to re-form

It is this process of dehumanization of the colonial populations that justifies their own imperialistic behavior. In a similar manner, the human psyche may really be incapable of the kinds of structures and deeds necessary to subjugate a population. In order to do so, then, the colonial population slips into a sense of unreality and justification, accelerating dehumanization in order to allow for colonial subjugation (Fanon, 108, 171-4). Bibliography: Achebe, C.

These converts become zealots and actually kill the village's sacred python. We read no one believed "such a thing could happen" (158). The violence shocks some in the community but not in the way we might expect. Okonkwo wants to chase the missionaries away but the clan overrules his idea is overruled and ostracizes him. This is interesting human behavior. Some clansmen are opposed and others are not and

They were segregated to a corner of the village close to the Greta Shrine and they were considered to be at the bottom of the societal rung, well below the children. In a sharp contrast, the Christianity disregarded the social order of the Umuofia people and imbibed the Osu into the church, shaving off the tangled hair off their heads and treating them like brothers. They were taken from