Anglican Church The modern Anglican Church is more specifically referred to as the Anglican Communion. It is an international association of national and regional Anglican Church, so instead of there being a single "Anglican" Church with universal authority and dominion over all Churches, each national or regional Church has full and complete autonomy. Historically, these Churches fall under full communion with the Church of England, or the Mother Church, and the

Catholic Philosophy Unlike some other Christian faiths, Catholics can approach the concept of evolution from a scientific standpoint. For example, Catholics can believe in evolution as a scientific hypothesis which "seeks to determine the historical succession of the various species of plants and of animals on our earth... [and, which] does not consider the present species of plants and of animals as forms directly created by God." (Knight). However, this scientific

Gustavo Gutierrez did just that in Latin America, employing Marxist analysis to interpret the Jesus' teachings in the Gospel. Gutierrez founded Liberation Theology, which is, essentially, the twentieth century take on Violence and the Cross. Christ is viewed less as Redeemer and more as Liberator. Evans discusses this same interpretation in black theology, which is, essentially, a continuation of Liberation Theology: "In spite of the ravages of their kidnapping and

Worship is universal. It allows people of various races and ethnicities, backgrounds to come together and pray. However every church and every religion have their key differences. Even in the Christian religion, there are variations existent all throughout Christianity. Some differences are small, while others are fundamental. While attending an African-American Pentecostal Assemblies of the World Church, I was able to see fundamental differences in practice. For instance, the Church

The divisions were as such: 1. The highest class amongst the slave was of the slave minister; he was responsible for most of the slave transactions or trades and was also allowed to have posts on the government offices locally and on the provincial level. 2. This was followed by the class of temple slaves; this class of slaves was normally employed in the religious organizations usually as janitors and caretakers

To combat subjectivity, he called for interpretation to be subject to church authority, which was the voice of reason. Reardon (1981) echoes this interpretation: "Hooker sets out to refute the puritan contention that in religion holy scripture affords the sole and absolute authority and rule" (p. 280). Hooker shows that the narrow principle of sola scriptura "disregards the larger context of the divine law in creation within which even