We have choices in life, and one of them is to take our faith seriously, but not give God so much responsibility for everything that happens in life that we stop taking responsibility for our own choices and decisions. God Talk can literally be too literal and too serious, and it can take the place of serious, but retrospective dialogue and action instead. Many feminists criticize the traditional image of God as Father because of the male dominance of this view of religion and the Church. Marthaler writes his book from the viewpoint of the Church, and this viewpoint is exceptionally male-oriented. The heads and leaders of the Church are male, and there are few women in the Church except for nuns and community representatives, and women can never rise to the leadership of the Church. Thus, the entire doctrine of the Church, and the view of a male God and Son is male-dominated and demeans females as weak, ineffective,...
Feminists feel women should have more of a role in the Church, but that there are other explanations for God and God's creation, including that God could indeed be a woman. I do believe they have a point, at least when it comes to most organized religions, including the Catholic Church. Most religions are male-dominated and religion is male dominated, with women playing a role, but a much less dominant and much more subservient role. Feminists do have a point, although I do not think I believe God is a woman. Perhaps God can be anything we choose to believe He is, and that might be closer to the real truth. I think too much emphasis is placed on who God is, and not enough on what his leadership means and how to follow him.
Scholars like Borg, Crossan, Meier, and Sanders reach into Torah or into Gnostic and other extracanonical traditions such as Greek novels to draw comparisons and contrasts. The range is comprehensive, from Greco-Roman sources to Jewish and other Mediterranean sources. Often the picture of Jesus that emerges is a construction based on social-scientific and literary trends. There have been some important findings. For one, Jesus is understood more politically, proclaiming the
Anglican Church The modern Anglican Church is more specifically referred to as the Anglican Communion. It is an international association of national and regional Anglican Church, so instead of there being a single "Anglican" Church with universal authority and dominion over all Churches, each national or regional Church has full and complete autonomy. Historically, these Churches fall under full communion with the Church of England, or the Mother Church, and the
Catholic Philosophy Unlike some other Christian faiths, Catholics can approach the concept of evolution from a scientific standpoint. For example, Catholics can believe in evolution as a scientific hypothesis which "seeks to determine the historical succession of the various species of plants and of animals on our earth... [and, which] does not consider the present species of plants and of animals as forms directly created by God." (Knight). However, this scientific
" It caused missionaries to deal with peoples of other cultures and even Christian traditions -- including the Orthodox -- as inferior. God's mission was understood to have depended upon human efforts, and this is why we came to hold unrealistic universalistic assumptions. Christians became so optimistic that they believed to be able to correct all the ills of the world." (Vassiliadis, 2010) Missiology has been undergoing changes in recent years
Gustavo Gutierrez did just that in Latin America, employing Marxist analysis to interpret the Jesus' teachings in the Gospel. Gutierrez founded Liberation Theology, which is, essentially, the twentieth century take on Violence and the Cross. Christ is viewed less as Redeemer and more as Liberator. Evans discusses this same interpretation in black theology, which is, essentially, a continuation of Liberation Theology: "In spite of the ravages of their kidnapping and
Apostles The particulars of the Resurrection and the Ascension of Christ, and the prophecy of His Return to Judgment, cannot be interpreted as properly essential parts of the doctrine of His Person. When we compare with the canon for dogmatic statements, the propositions, on the one hand, concerning the Person of Christ which we have so far set forth, and on the other the statements contained in the oldest creeds expressing these
Our semester plans gives you unlimited, unrestricted access to our entire library of resources —writing tools, guides, example essays, tutorials, class notes, and more.
Get Started Now