Moreover, the printing machine offered the possibility for those opposing the rule of the Catholic Church to spread their beliefs and convictions. Thus, Gutenberg's invention was the main tool for what would later be called the Reformation, the religious movement which is often associated with the Renaissance and which influenced the artistic movement in the same manner as the Renaissance affected the emergence of the reformist churches.
The hallmarks of the previous era were rather obvious and contrasted to the ones the Renaissance promoted. They manifested themselves at all the levels of the society. Thus, during the middle Ages, the Church represented the highest institution of the state which had as its subjects all political and land owners (Berstein and Milza, 1994). From an artistic point-of-view, the Church influenced the way in which art would be developed. One relevant example is painting where the theme was the religious and symbolic aspects of the world. In this sense, for instance, one of the best known paintings of the Middle Ages is Ascension Panel from the Altarpiece of Saints Vincent and Giles attributed to Gherardo Starnina in Spain (Hispanic Society, 2006). It reveals religious scenes depicted in a manner to suggest eternal worship which was the main idea for the artistic perspectives of the middle Ages.
By comparison, the Renaissance tried to bring in front the man as the center of the universe. The value of man as the main element of the world is clearly visible in Leonardo Da Vinci's masterpiece "The Vitruvian Man" which underlines the perfect nature of the human being and its placement in the center of the universe. At the same time, the live of the individual was no longer fully organized around the Church or coordinated by it largely due to the fact that the Church itself began to have its authority questioned by the reformist attempts.
The passing from the middle ages to the...
Pierre Bourdieu, "The Field of Cultural Production" from David Finkelstein and Alistair McCleery, the Book History Reader, London: Routledge, 2002. Bordieu's work is interesting in terms of analyzing contemporary media production. It is interesting that a person's profession defines and narrows is or her perspective. To wit: Bourdieu spoke about 'culture'. Now, even though his intention was culture in the conventional sense, fields including science (which in turn includes social science),
They must occupy themselves with inventing new ways to legally persecute people as they cannot be involved in any real pursuit of knowledge. Things changed drastically with the Renaissance, though not with the speed that many men would have appreciated. Galileo Galilei butted heads with the Catholic Church many times in his life, eventually recanting much of what he had provocatively (and rightly) claimed to be true and ending his
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