Desire To Enjoy The Sexual Essay

PAGES
4
WORDS
1437
Cite

In this case it involves leaving one culture (low income) and joining the high-tone community of wealth. Mrs. Jordan did not have to start suckling babies for a living, although when her son Leo, her own flesh and blood, becomes wealthy, and shuns his mother. Leo leaves his poor mother just a thousand shillings a month for her subsistence. It is obvious that Leo -- due to his rise into the cultural stratosphere of great wealth -- has become aloof, selfish, and lost his interest in family matters, or perhaps his humanity per se; he's been giving his aging mother a thousand shillings for twenty years without a raise to cover inflation. Notwithstanding the shabby treatment, Mrs. Jordan is in denial about her son's unconscionable lack of empathy or support. The only positive thing that happens is when Leo's latest and youngest wife Franziska takes an interest in Mrs. Jordan and visits her, helping her. In The Barking ironically Mrs. Jordan and Franziska "collude in their refusal to acknowledge [Leo's] ruthlessness and brutality" (Lennox, 2006, p. 40). Indeed, only when "senility overtakes old Mrs. Jordan" does she manage to "find expression for her rage" (Lennox 40). That expression, which brings another picture of a deprived socioeconomic culture into focus, manifests itself as Mrs. Jordan imagines that she is surrounded by, "the barking of innumerable dogs" (Lennox 40). The imagined dogs are "her revenge" getting back at Leo because Leo had refused to let his mother keep a pet "because the dog couldn't stand him" (Lennox 40). So readers are treated to irony in the fact that Mrs. Jordan didn't really come to grips with the injustice that was dealt her until she is senile.

Mrs. Jordan was so intimidated by her son Leo (prior to her senility and the barking dogs) that she wouldn't tell his wife Franziska about some of her injuries and illnesses. For example, Mrs. Jordan deliberately minimized her injured knee and asked Franziska not to tell Leo. But wait, Franziska had already told Leo, and he had "…first been angry and then [said] he couldn't drive out to Hietzing for such a trifle" (Backmann 79). A trifle? His mother, barely scraping by on his penny-pinching stipend, had an injured knee and Leo couldn't be bothered to...

...

Jordan, albeit she "couldn't let the doctor know who she was, or who the old woman was, because it would have been bad for Leo's reputation, and Leo's reputation was important to Franziska, too" (Bachmann 79).
Another line of attack vis-a-vis the wealth-related cultural chasm that was spelled out in the thesis to this paper is offered by one of the editors of German Women Writers of the Twentieth Century, Elizabeth Herrmann, who described the story's cultural setting as the "…stifling atmosphere of a petit bourgeois home in the fashionable Viennese suburb of Hietzing" (Herrmann, 1978, p. 77). There is "complete separation" between the "narrow space of the clearly defined female subculture and the world of successful, educated males," Herrmann explains (77). What divides and defines this cultural separation is "…fear, confusion, and the helplessness of the women, on one side, and the egotistic cruelty and arrogance of the man on the other" (77).

It is possible that Bachmann was writing about her own experiences with power and arrogance. In a biographical piece, Helen Fehervary writes, "…the complexity of Bachmann's life brings to mind some of her contemporaries who were equally gifted, troubled, and destroyed by the institutions of power with which they became involved" (Fehervary, 1989, p. 55).

Works Cited

Bachmann, Ingeborg. "The Barking." In German Women Writers of the Twentieth Century,

E. Herrmann & E. Spits, Eds. London: Pergamon Press, 1978, pp. 78-86.

Devi, Mahasweta. "Breast-Giver." In Other Worlds: Essays in Cultural Politics, G.

Spivak, Ed. New York & London: Metheum, 1987, pp. 222-240.

Fehervary, Helen. "Ingebord Bachmann: Her Part, Let It Survive." New German Critique,

Issue 47 (1989): 53-58.

Herrmann, Elizabeth, and Spitz, Edna. German Women Writers of the Twentieth Century.

London: Pergamon Press, 1978.

Lennox, Lara. Cemetery of the Murdered Daughters. Amherst & Boston: University of Massachusetts Press, 2006.

Spivak, Gayatri. In Other Worlds:…

Sources Used in Documents:

Works Cited

Bachmann, Ingeborg. "The Barking." In German Women Writers of the Twentieth Century,

E. Herrmann & E. Spits, Eds. London: Pergamon Press, 1978, pp. 78-86.

Devi, Mahasweta. "Breast-Giver." In Other Worlds: Essays in Cultural Politics, G.

Spivak, Ed. New York & London: Metheum, 1987, pp. 222-240.


Cite this Document:

"Desire To Enjoy The Sexual" (2009, May 03) Retrieved April 19, 2024, from
https://www.paperdue.com/essay/desire-to-enjoy-the-sexual-22244

"Desire To Enjoy The Sexual" 03 May 2009. Web.19 April. 2024. <
https://www.paperdue.com/essay/desire-to-enjoy-the-sexual-22244>

"Desire To Enjoy The Sexual", 03 May 2009, Accessed.19 April. 2024,
https://www.paperdue.com/essay/desire-to-enjoy-the-sexual-22244

Related Documents

4.3. The social environment and the way that sexuality is perceived or constructed by the society is also an important aspect. 4.3. There are still many areas that are not well documented or understood - especially the issue of sexual dysfunction in the elderly. 4.4. There are still questions about the definition of the term sexual dysfunction and many commentators claim that there is a male bias in the presently accepted definition

Sexual Morality Sexual morality is the exploration of sexual behavior in the light of moral consideration like what is morally right and wrong for sexual behavior, which can be applied to other areas as well (Primoratz, 2013). These are further founded through various philosophies being around this topic that is rooted like sex and what function it plays in the life of a human being (Primoratz, 2013). Philosophers have long argued

Sexual and Religious Ideologies of Buddhism in North India Buddhism is the fourth largest religion in the world, exceeded only by Christianity, Islam and Hinduism (Robinson, 1982). The Buddha, Siddhartha Gautama, founded Budhiam in Northern India. When Buddha was 29, he left his wife, children and community involvements in order to seek truth and Nirvana. At the time, it was acceptable for men to leave their family and seek spiritual enlightenment. Buddha

Relationship problems is another cause for instance the woman feel that her partner is distant emotionally or abusive and her attraction to him disappears. Vaginismus During attempt of vaginal penetration, there is involuntary tightening of the muscles around the vagina. Sexual intercourse is made impossible especially if there is complete closing of the vagina and the woman also experiences pain. There are two forms of vaginismus: Primary vaginismus, when no previous

media's influence sexual behaviors values 20 years. Examine sexual behaviors values changed time frame. Investigate types media print, film, music. Consider questions: •How laws changed? •How affected acceptable today vs. acceptable time periods? •How cultures differ media influence? •How cultures differ sexual behaviors values? •How cultures portray sexuality media? Include a minimum 10 scholarly references. That the media exerts a rather dominant influence in the modern world is not debatable.

Emotion of Love and Its Commercialization Sexual love and marriage is a central theme in the lives and culture of human beings throughout the world. With very few exceptions, even the most diverse societies share the general concept of romantic love and the ritualistic importance of the monogamous union between man and woman (Ackerman, 1995). Certainly, major components of the complex emotions and physical urges that we associate with romantic