Early American History, Gender, Race, Class, And Civic Society Essay

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John Winthrop, Governor of the Massachusetts Bay Colony, "had charged the English settlers in New England with a special and unique Providential mission," (Scott, n.d., p. 1). The belief that Anglo-Saxon settlers were blessed by God and entitled to political and economic sovereignty over the American continent would become known as Manifest Destiny. Manifest Destiny refers mainly to the philosophy motivating territorial expansion, but also coincided with religious ideology prevalent in the United States during the Great Awakening and the Second Great Awakening. Moreover, Manifest Destiny is related to other American values including those of "rugged individualism" and "domination over the wilderness," (Tveskov & Cohen, 2015, p. 191). Manifest Destiny was also a racist philosophy, as it is characterized specifically by the perception of Anglo-Saxons as "separate, innately superior people who were destined to bring good government, commercial prosperity, and Christianity to the American continents and the world," (Horsman, 1981, p. 2). Manifest Destiny began as an extension of religious ideology and later became more political propaganda, motivated by economic rather than spiritual reasons. Although Manifest Destiny was the reason for initial settlement and colonization of the Americas, the term came to full fruition during the early and middle 19th century. Andrew Jackson's encroachment into Seminole Territories in Florida, leading...

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O'Sullivan in 1845, when he wrote about "the right of our manifest destiny to over spread and to possess the whole of the continent which Providence has given us," (cited in "Manifest Destiny," n.d.). The following year, on January 3, 1846 Representative Robert C. Winthrop of Massachusetts delivered a speech to Congress referring to the "new revelation of right which has been designated as the right of our manifest destiny to spread over this whole continent…so clear, so pre-eminent, and so indisputable…the right of manifest destiny," (cited by Pratt, 1927, p. 795). During the 19th century, Manifest Destiny reached a peak, especially as Westward expansion became feasible and desirable for economic and political reasons. Expansion into the Oregon territories and the lands governed by Mexico were the most significant manifestations of the doctrine of Manifest Destiny.
Manifest Destiny started as a religious ideology and later became more politically and economically motivated during the 19th century. The Great Awakening and religious evangelism grew as a social movement throughout the colonies, and later remained as a fundamental feature of American life. America was presented as a divinely inspired, spiritually ordained nation that was more…

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References

Horsman, R. (1981). Race and Manifest Destiny. Harvard College.

"Manifest Destiny," (n.d.). Retrieved online: http://www.pbs.org/kera/usmexicanwar/prelude/md_introduction.html

"Manifest Destiny - The Philosophy That Created A Nation," (n.d.). American History. Retrieved online: http://www.let.rug.nl/usa/essays/1801-1900/manifest-destiny/manifest-destiny-the-philosophy-that-created-a-nation.php

Pratt, J.W. (1927). The origin of "Manifest Destiny." The American Historical Review 32(4), 795-798.
Scott, D.M. (n.d.). The religious origins of manifest destiny. National Humanities Center. Retrieved online: http://nationalhumanitiescenter.org/tserve/nineteen/nkeyinfo/mandestiny.htm


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