French School Of Spirituality And Term Paper

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Sulpice and was formed by the Olierian and Eudist spiritualities. Libermann is representative of this wider, more dispersed transmission of the French School. His independence from it is great, and his charisma quite original, stressing especially the active apostolate, but still believes in the same principles of Christocentrism and Marian piety of the founding mystics. This more diffuse "Berullianism" could be applied to the numerous priests, nuns, brothers, seminarians, students, and so forth, who have come under the influence of the religious families. Viewed in this perspective, the French School has been enormously productive in France and indeed throughout the Western world, with some beachheads in Asia and Africa. Berulle and those who followed him, including Francis Libermann are acknowlede receive acknowledgment as crucial forces in spirituality....

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Helminiak: Catholicism's Spiritual Limbo: A Shift in "Incarnational" Spirituality http://www.spiritualitytoday.org/spir2day/873944helminiak.html
Bernard Tenailleau, "Father Libermann's Spirituality," Spiritans Today 4 (1985): 49-76

Jordan Aumann, Christian Spirituality in the Catholic Tradition (San Francisco: Ignatius, 1985), p. 218.

Sources Used in Documents:

Daniel a. Helminiak: Catholicism's Spiritual Limbo: A Shift in "Incarnational" Spirituality http://www.spiritualitytoday.org/spir2day/873944helminiak.html

Bernard Tenailleau, "Father Libermann's Spirituality," Spiritans Today 4 (1985): 49-76

Jordan Aumann, Christian Spirituality in the Catholic Tradition (San Francisco: Ignatius, 1985), p. 218.


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