Another interesting aspect of this cultural gap is the liberal view of the problem that Foley discusses. He shows how liberal journalists and academics create just as large a gap when they portray the Mesquakis as "noble savages" as the whites do when they portray them as "drunken savages" (Foley 95). Thus, stereotypes that are too far left or right simply do not express the truth. It is clear the Natives have problems, and many whites have racial prejudices that may never go away. Indian gaming has simply added fuel to the fire on both sides, because the Indians are finally making a profit from the white man, and many whites do not agree with gaming and tourism in their small town.
It took many years for gaming to actually gain approval and begin on the Mesquaki lands. The author writes, "After years of contentious debate the tribe had finally gone into big-time gambling. The new casino runs 24 hours a day, 7 days a week, and employs 800 people. All able-bodied Mesquakis (200) not working in better outside jobs work for the casino" (Foley 177). Most of the people who gamble in the casino are whites. Many are tourists bussed in from other areas. Thus, the Indians, as Foley maintains, are relying on the vices of the white man to finally improve their own lives and lands.
What has gaming brought to the Mesquakis and the towns around their reservation? It has brought prosperity for many. The casino offers jobs, and pours money into the community. Foley notes, "With the coming of a gaming operation, there are also an enterprise committee and several grant writers. Everything has become much more modern and more organized. The new center also includes a senior citizens' housing project and dining hall" (Foley 2). The casino money has brought much new life into the area, and surprisingly, it has changed the...
There is a sense of common tribal identity but every succeeding generation has seen this identity grown more fragmented. Even the purists and the traditionalists who try to define an essential core of the Mesquaki identity are themselves a kind of a splinter faction, rather than representatives of the core of the tribe. The unity of the tribe now comes through the common economic support provided by the gambling on
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