These ideas run in separate directions, but each seeks to provide a better understanding of what a human life is and why we should or should not serve a greater power than ourselves. In conclusion, we see that the Leviathan is an important piece of work for man to understand his place in society and the role or lack thereof his life plays in the creation and maintenance of this

Hobbes, Locke, And Democracy There once was a time when kings ruled and their people were subject to the absolute authority of that king. The king literally was the law, whatever he said became law. All of his subject had an obligation to be loyal to their king simply because God had appointed him king. Kings claimed their authority from God, and therefore possessed the ultimate authority. However, beginning in the

The second part of this book introduces the more central aspect of his argument's epistemological motive, with the prescription for proper leadership extending from a view that is ethically, intellectually and socially instructed. We can easily detect here the strands of ideology which would be invested into Hobbes view many centuries hence. This is to say that at the crux of his argument, Plato writes that "until philosophers are kings,

Hobbes, Locke and Rousseau Locke defends toleration as a political good, arguing for a widespread general acceptance of different religious beliefs. His view of toleration does have some limits, and he states that an individual is in the state of nature by comparing that individual's state of nature to the state of nature of other people. According to Locke, two people can be said to equal when they are not governed

The reason it is human nature to experience conflict is because people are born to be free thinkers; not mindless machines that simply perform as they are instructed. Does John Locke's political treatise "Of Civil Government" condemn or condone slavery? Give specific examples from his text that reveal his thoughts on slavery, and compare them with the state of slavery in eighteenth-century Europe Locke condemned slavery because he valued human freedom.

Nature by Hobbe and Locke Thomas Hobbes, in Leviathan, bases his argument of an all-powerful and unlimited government on a scientifically modeled reasoning. He asserts that it is only a sovereign and an all-powerful government that has the authority to attract full obedience from the subjects thus preventing them from resorting to violent acts of rebellion, chaos, and violence. Hobbes uses the desire-aversion principle and the man's insatiable desire for power