In that sense, he was a victim of his time period. He may have felt very differently if he were alive today, because science, technology, and even the study of metaphysics have advanced a great deal. Hempel was a scientist, but he was a bit of a philosopher, as well (Sarkar & Pfeifer, 2006).
That is a large part of the reason why his opinions on the issue seem odd. Philosophers are often willing to consider the possibilities and implications of something more being 'out there' and available to them and the rest of the world, but Hempel appeared to have no interest in that. By insisting that the parts made up the whole, and that the whole could be simply broken back down into those parts, Hempel cheated himself out of a lot of other ideas and issues that he could have considered and studied. He was a man of his convictions, but sometimes that can be problematic, because people who view their convictions as things that are set in stone and can never be re-examined often fail to grow as human beings.
Holism really did not have to pose a problem for Hempel, either, because he could have just discounted it and moved on. It was not necessary for him to spend any time refuting it or dealing with it. For men of science, though, the goal often becomes to prove themselves right and also to prove everyone else wrong, which are not the same issue (Sarkar & Pfeifer, 2006). Just because one proves that something is scientifically accurate does not mean that there are no other scientifically accurate yet different things...
Tollaksen is a researcher concentrating in the field of reverse causality, the idea that both the past and the future affect the present. His results, if fully accepted, defy any sort of reductionist explanation. A necessary reductionist viewpoint -- a reductionist assumption a holist might say -- is the flow of time, and all particles trapped therein, from low entropy to high. Causality is central to reductionism. Yet, in
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