However, seeing those bags of shaved prisoner hair, I came to understand how much of the impetus for the Holocaust was financial. Hitler may have had an irrational, psychotic hatred of Jews, but the Holocaust could not have occurred with the systemic dehumanization of a group of people. The Nazis harvested Jews for body parts. They used their bones for fertilizer and, as proven by the bags of hair,

At an early juncture in the text, the author provides a useful point of consideration which does set it apart from many other works on the subject. Rather than to simply appeal to the reader's sense of pity, Wood takes on the task of demanding admiration of the Jewish people quite simply for their persistence to survive as a culture and with an intact sense of identity, even if that identity is inextricably now linked

These include claims for Japanese revisionists that "… critics have stretched tales of Japanese brutality as means of putting political pressure on Japan and winning compensation." There has in fact been a revisionist interpretation of the events at Nanking since the 1900s, with the intention of either ignoring or invalidating the resurgence of interest in the horrific facts of rape, torture and wanton slaughter attributed to the Japanese forces. For

Culture -- Memory The authors of each of the five articles to be referenced in this paper center around issues of collective memory. Some authors share similar views regarding the construction and transformation of memory. Other authors focus upon sustaining memory and changes in collective memory over time. The paper will clearly state the main points or themes of each article, as well as link the points and themes across

Womanist Theology An individual theologian's reflection about the nature of God is not strictly about God alone. Rather, it is intimately bound-up with the theologian's own way of viewing the world. One fairly recent example of this comes from Elie Weisel, a Nobel-prize winning writer. Weisel is a Jewish survivor of the Holocaust who has written about how his experiences in the concentration camps have caused him to think differently about

There is a clear sense that Stalin and other officials had differing views and therefore actions, that depended almost entirely on the needs of the nation, as they perceived them, at the time the decisions were made. Prior to 1948, the Soviet Union's record concerning Jews was mixed. On the one hand, Lenin, the first leader of the Soviet Union, had consistently and vigorously condemned anti-Semitism, and in the late