Assata Shakur\'s Book \"Assata: An Autobiography,\" Essay

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While American justice praises itself as democratic and by any means the same to any human being, there are many people who doubt the righteousness of the system. Among these we find Assata Shakur, "a 20th century political escaped slave" who chose to transpose her life experience through Assata: An Autobiography, a manifest in shape of a book. Between her life growing up and her acknowledgements as a revolutionary, we find traces of a woman trying to discover not only her identity, but that of her people too. If choosing the name of Assata Olugbala Shakur is a "symbolic sign to self-definition and freedom," we can expand the idea even further and connect it to the interest of Assata in embracing her roots. References to members in her family standing up for their rights (like her uncle "Wild Willie" who "would go around denouncing the oppression of Black people"

) lead us to believe that her backgrounds have had some influence in further actions, even though she only became aware of her belongings later on. As Assata embarks on a journey to reconnect with the African set of values, she remembers the black community to have been "completely brainwashed by the white value system'" up to the point of embracing similar views upon their selves as the white's. Influenced by the American way of life, she found herself wanting to be more and more "like those people in the television" but, growing up, she couldn't help to feel that loss of identity in a segregated world, a world unable to provide the same living conditions for both black and white people. While the system kept on feeding prejudices toward the masses, the need for a stand out became obvious for the black community, who, most of the times, was subject to "democratic slavery."

Part of a society who would neither accept her, nor any of the other black people, Assata Shakur felt compelled to relate to the history of her ancestors and sought examples of those who tried to gain recognition as human beings by revolting. While mentioning her "people's war," we must consider this intervention not so much as a call to arms, but as a matter of raising awareness among her fellow companions. The idea serves to outline this "complex portrait of a woman committed to freedom," as Joy James puts it. To Assata, a true revolutionary must have knowledge regarding facts and history in order to be able to understanda process. He must carry a cultural luggage that may enable him to express freely his tradition and the rights for which he rebels. The foundation of his beliefs must reside in studies and develop through any form of art. She tells us that the "desire to be free has got to manifest itself in everything"