The first layer is the personal unconscious. The personal unconscious is where the individual's memories of experiences and events reside. The collective unconscious, on the other hand, is something that we are born with. There is a shadow that Jung also talks about, which is a darker side of the personality and the shadow may be filled with darker aspects of personality (violent tendencies, etc.); these are elements that we may not recognize in our personalities. Therefore, self-actualization is the most important step to take in therapy. Bennett (year) discusses the integrative archetypal model and how it lends itself to two separate categories of self-representation ("and, by extension, personality as an epiphenomenon of self-representation" (year)). These are the horizontal and vertical factors and they are normally discussed in terms of "splitting" (year), "which is a defensive separation of various aspects of the personality in order to avoid psychological unpleasantness of some kind" (year).

The child archetype, according to Jung's theories, is an archetype that is associated with the promise of hope and of new beginnings. It basically promises us that goodness can be regained again. This primordial image can be used with the patient in therapy as a symbol of hope for recovery. The child archetype is most commonly defined as a representation of the pre-conscious childhood element of the collective psyche. This seems to offer a retrospective view of the way in which it works; however, the child can be viewed more as a way in which people can change and become better individuals. The child motif can bring together different parts of a person's personality, synthesizing all parts of the personality -- both good and not so good.

Bennett...

"As Jung pointed out, the gods may have been found out to be psychic factors," "we no longer pay homage to these factors, either in the form of gods or in the psyche itself" (year). Because of this we have a shortage of people who have a sense of the sacred or who will do the inner work, "which may be prompted through a connection with the archetypal level of the personality" (year).
Bennett (year) discusses the "feeling allergy," which is essentially the fear of feeling. This may be a concept that should be explored in the case of this patient. Many patients who are diagnosed with depression or bipolar disorder (or other) may simply think that it is because of an imbalance in their brain, scientific, and therefore not worth exploring the feelings beneath the diagnosis. Bennett (year) suggests getting to the bottom of these feelings by emphasizing that they are there to tell the patient something about themselves.

In the case of this patient, the drug addiction, the need or want to keep using, is because of a much deeper issue. It cannot be chalked up to simply a physical addiction or a habit. Bennett (year) claims that the "avoidance of true feelings…is a symptom of a larger disease, the disease of modern western human civilization, which the Zen masters call 'word-drunkenness" (year).