Jesus Is Good and Evil

Theodicy

The problem of Sam the neighbor is not something new in the spiritual evaluation of the human condition. The presence of discomfort, fear and violence leads the casual observer to believe that if there is a God, he or she or whatever it is, has a desire to see people suffer in pain and confusion. There is little doubt that the human experience is filled with disappointment, failure, death and general unhappiness. The wars, diseases and general mistrust amongst our people has delivered us a message on our ways of behavior.

Oftentimes, this discomfort or displeasure is termed "evil." The word "evil" is strong and carries much weight within the realm of theological and philosophical discussion. The purpose of this essay is to describe the necessity of evil within the world and how by accepting this ideal, the Christian faith may be empowered and used to a more practical ends. This essay will express how the problem of evil is really a blessing from the Lord Jesus Christ.

The idea of using evil for goodness derives from the ambiguous nature of God's intent or will. The term "theodicy" is used according to Elwell that "resolves the problem of evil for a theological system and demonstrates that God is all powerful, all-loving and just, despite evil's existence, "(p.1187). A useful theodicy must resolve the inner opposites of the user to help reconcile evil and goodness.

Elwell's perspective is negative in general and views evil in limited and narrow minded view. To help ease Sam's mind and soul, I would not offer this author's views on evil and the contradictory nature of this argument. Rather I would point to the life of Jesus Christ to help resolve this issue. When examined closely the testaments of his apostle's provide all the guidance that a wondering soul may need to navigate the spiritual minefield that contains doubt and fear.

Any theodicy must attempt to remove fear, bring understanding and express love and goodness. Elwell's views on the subject are terse, intimidating and not based in a loving spirit. By continuing to phrase the issue of evil as a problem, a great disservice is done to the reader of this literature. Evil must be embraced in order for it to be properly dealt with in an effective manner that can provide growth and revelation.

Evil was a necessary component in the life and times of Jesus Christ. Without the struggles that he was faced with, his life would have no meaning. The evilness of King Herod and his brood of high priests provided the necessary environment for Jesus to demonstrate his goodness. The evil act of Judas turning Jesus in to the authorities was also necessary to let destiny take its course.

Without an enemy the Christian soul is not complete. Evil must be welcomed in our lives, not as obstacles, but as opportunities. When looking for a role model in this approach, Jesus Christ Himself provides all the supply of leadership we need. While Jesus did proclaim to turn the other cheek towards his enemies, he did not always stay true to this statement. Yes, Jesus did lie and deceive and was explicit in his evil ways.

Matthew 10: 35 revealed this when Jesus is quoted "Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law." To many this approach is inherently evil, however when taken in the context of the scriptures, the Messiah is seen accepting evil and the hard work that must come with eradicating it as well.

The tale of the money changers in the temple also reflects this idea of evil. Matthew 21;12 suggested that "And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves." From the perspective of the money changers, Jesus was evil towards them as well. The violent reaction from Christ suggested to me in my prayers that any theodicy needed to resolve this paradox must come from within my own internal ideas of evil.

Elwell ignored the subjective qualities of evil in his passages and suggests that evil is a problem that needs special treatment. Faith is what is most important in any religious endeavor and the presence of evil in the world gives us the fuel to burn our faith in the likeness of our creator. Having faith is not easy and requires a stubborn attitude in the face of evil, but evil itself should be embraced like a worthy competitor in a sporting event. The battle between good and evil is always present, and you can play the game with fear or demonstrate faith and welcome evil into your life as a means of spreading The Word in a new and novel way.