Marx's Philosophy On Labor And Alienation Marxist philosophy against capitalism and its proponent variables towards communism is faulted in its inherent arguments regarding labor, the worker, and society. In this argument, a worker's humanity gradually decreases in reverse proportion to the amount of capital garnered. Thus there is alienation between the laborer and the production of said labor, a spiritual failing in and of itself. Capitalism becomes a system of dehumanization, whereas the author moves toward a more "humanistic" outlook, one that borders on the ideas of communism. There are, however, flaws to this, as the arguments that attempt to take on a less capitalistic viewpoint provides an argument for said capitalism.

Labor and Human Existence

Labor is diversified into two categories with relation to human existence: (1) labor in which one produces less and thus the laborer becomes a higher commodity; (2) labor in which one produces more and therefore sells more, making the laborer a lower commodity. There is a direct relationship between the worker's production and the worker's humanity. With this philosophical idea, a human worker is devalued the higher the efficiency of the production. Thus "the worker becomes poorer the more wealth he produces, the more his production increases in power and extent" (Marx, p. 2). By the same note, the "worker becomes an ever cheaper commodity the more commodities he produces" (Marx. p. 2).

Why the inverse proportions? This is where Marx begins to fault the economy, a failing capitalistic world that has created a huge divide between the filthy, capitalistic rich and the laborious, poorer worker. The more the worker tends to gain capital for his or her service, the more the worker sacrifices to make ends meet. Gone is the meaningful subject of human spiritual production, for the...

Alienation and Capitalism
To better understand Marx's use of the concept of alienation regarding workers and the capitalistic system, one must comprehend Hegelian's philosophy on estrangement. By Hegelian philosophy, the process of estrangement is a dehumanizing process, one that distances the aspect that makes humans unique and the human himself. It is a term that -- according to specific conditions -- defines a human being's loss of self, a human being's loss of the essence of what truly makes him human. Marx takes upon this Hegelian philosophy of estrangement -- also called "alienation" -- though he inverts the dehumanizing conditions and focuses on the capitalistic failings of the economy.

The inverted Hegelian philosophy -- as devised by Marx -- sees humans as having alienated themselves by giving too much away of what he terms their "self" -- that is, the products of their labor. The laborer accordingly produces his work, and in exchange, earns capital -- that with which is needed to survive in human society. This idea of capital and labor, however, perverts the idea of production, thereby leading to alienation. With the promise of more capital, the worker overproduces, and as a result continues to give his creations away, gaining capital as an acceptable trade-off. Greed and the capitalistic ideals have turned the worker into a dehumanized person, someone who has lost an essence of spirituality, which in turn leads to the alienation, process as described by Marx. "The more the worker exerts himself in his work, the more powerful the alien, objective world becomes…the poorer he and his inner world become" (Marx, p. 2).

3. Man as a Species-Being

For the…