¶ … Niu Mountain" By Mengzi
The mountain is clearly a metaphor for the mind. In the metaphor, the mountain and the mind are the same, and each can be groomed in a variety of ways. If nourished, the both the mountain and the mind virtually have no choice but to grow. However, as often the case, if these entities are cut down by axes, or possibly by denying education and/or critical thinking, the mountain will be bare and the mind will be empty. The empty state of mind is devoid of what makes the human species special and different from other forms of life. Our consciousness is what separates us from other forms of life and if we do not nourish it, to the extent it is enough to overcome the "axes" we experience in our lives, then we are no different than the other forms of lives, the irrational animals.
The author seems to believe that the natural state of the mountain is rich and full of vegetation. It is only as man takes to the axes that the natural state is disrupted. Therefore, I think that it is safe to assume that Mengzi believes that the natural state of humanity is basically good. However, these assumptions also depend on how the axes are viewed. If the axes are natural products of the mind and/or humanity, then the mowing down of the trees on the mountain with axes could also be construed as a natural phenomenon.
I agree with the metaphor and believe it to be an excellent representation of the state of humanity and the potential of the human species. Personally, I believe that history teaches that mankind has a wide range of different types of potential. Under the right conditions, people can be good and virtuous. Yet, movements such as illustrated by the Nazi movements in Germany illustrate that under certain conditions, even people that might otherwise be good, can also commit the most horrific acts.
I would certainly agree that some individuals...
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Further, "Just as the models of family therapy are, unsurprisingly, isomorphically represented in their corresponding training models and methods, so the development of the clinical reality of family therapy can serve as a methaphor for the training and supervision area." However, in 1988 MFT was truly in its earliest states and not much time had gone by since supervision and training was mostly something that was done and not giving
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