Native Americans are disproportionately impacted by a number of negative health conditions. Among them, this demographic is more susceptible to conditions such as diabetes and alcoholism. The discussion here shows that these conditions are both genetically and culturally driven. The discussion recommends counseling and outreach in the areas of nutrition, alcoholism and mental health.
Native Americans
Health and Alcohol Counseling for Native Americans
Native American populations are among the more notoriously disadvantaged demographics in the United States today. Following generations of genocide, Native Americans have largely persisted in the sad state of affairs created by relegation to reservation life. Here, Native Americans often live in isolation from broader society and the socioeconomic, educational and professional opportunities present there within. A byproduct of these conditions is the intersection of negative health indicators, negative mental health indicators and high risk susceptibility to drug and alcohol abuse. As the discussion hereafter reveals, the intersection of conditions such as diabetes, alcoholism, drug dependency and depression demands outreach through both counseling and rehabilitation channels.
Before exploring these channels, it is appropriate to acknowledge some of the heightened risk factors facing native populations. Particularly, many of these heightened risks are actually genetic as well as conditional. This is true of diabetes, for instance. As reported by the American Diabetes Association (ADA)(2008), "according to the National Institute for Diabetes and Digestive and Kidney Diseases, the 'thrifty gene' theory proposes that African-Americans, Hispanic-Americans, Asian-Americans and Native Americans inherited a gene from their ancestors which enabled them to use food more efficiently during 'feast and famine' cycles. Today there are fewer such cycles; this causes certain populations to be more susceptible to obesity and to developing type 2 diabetes." (ADA, 1)
Available research also seems to imply that there is some connection between the genetic variations creating this vulnerability to diabetes and the vulnerabilities implicated where alcoholism is concerned. Native Americans tend to experience higher rates of alcoholism per population sample than other demographic subsets. This has been attributed to variances in the blood composition of Native Americans that, an article by Lee et al. (2008) tells, may also be a partial culprit higher than average occurrence of diabetes in Native Americans. According to Lee et al., "significant variables associated with the development of diabetes included triglycerides, obesity, fasting plasma glucose, insulin, and degree of American Indian blood among participants with NGT at baseline. For those with IGT at baseline, significant predictors included fasting plasma glucose, 2-h glucose, BMI, degree of American Indian blood, and albuminuria." (Lee et al., 49)
In many ways, there is a direct connection between these two problems of diabetes and addiction, not just because they may be inclined by a common genetic disposition. More importantly, these risk factors are invoked by the need for outreach, counseling and rehabilitation in reservation communities. At present, there is a great need for the promotion of lifestyle change amongst Native Americans and this may only be predicated by improved attention to the counseling and support needs that have gone largely unmet to date. Educational outreach may well be the best way to curtail the impact of these interwoven epidemics. As the text by Griner & Smith (2006) asserts, "There is a pressing need to enhance the availability and quality of mental health services provided to persons from historically disadvantaged racial and ethnic groups. Many previous authors have advocated that traditional mental health treatments be modified to better match clients' cultural contexts." (Griner & Smith, p. 531)
Where Native Americans are concerned, this denotes the need for an outreach campaign that is simultaneously intended to promote better awareness of proper dietary, nutritional, health and wellness strategies while also showing a recognition of the clear conditions of disadvantage which have contributed to the Native American plight. Certainly, evidence suggests that any such counseling will be conducted against the grain of a long-standing cultural adaptation of negative nutritional and lifestyle decisions. According to Huber (2008), "beginning in the 1930s, government commodity programs and other factors led to very poor eating habits by Native Americans. Bad diseases, like diabetes and hypertension, quickly followed, almost like an epidemic shadow." (Huber, p. 1)
This suggests a counseling scenario which must be conscious of the cultural experiences that have helped to create the disproportionate health risks facing the population. The same is true of alcohol counseling or rehabilitation, which the research by French (2007) reports must be conducted from the same transcultural perspective that describes so many Native American lives. Such is to say that because so many natives live in between the two worlds of the modern U.S. And the tribal life on the research, counseling must respect this experience. According to French, "treating Native Americans merely from the conventional clinical perspective spells of ethnocentrism while a pure traditional approach often serves to restrict both off-reservation mobility and inter-tribal interactions. Here the transcultural approach offers a needed bridge for effective Native American alcohol and mental health counseling." (French, p. 1)
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