North American On Public Policy Towards Volatile Movements Term Paper

Length: 11 pages Sources: 8 Subject: Literature - Latin-American Type: Term Paper Paper: #25999295 Related Topics: Spain, Anthem, Public Policy, Corporal Punishment
Excerpt from Term Paper :

Spain's Missionary Efforts In North American

On Public Policy towards Volatile Movements

Spain's missionary efforts in North American

Spanish missions were something that was planned Spain. All of this took place during the 15th centuries and the 17th centuries in Mexico and also other portions of what today you call United States of America. It is clear that the Spanish missionaries plans for North America. However the foundation a Christian Spanish missionaries went hand in hand with the settling efforts of powers such as the country of Spain. For this nation the colonial takeover was founded on the net need to grow European Commerce and the duty to Fred the Christian faith. According to Adrian van Os, Catholicism is the principal heritage of Spain in America. Even today, this influence remain strong in North America. Because of the Spanish missionaries influence it created an overriding culture unity which exceeds the national anthem medical boundaries that separate the continent. with that said this paper will show that Christian missions went hand in hand what the colonizing efforts of European nationals, while highlighting Spain as the initial leader in colonizing what today is North and South America..

Missions to the Indians

For the first part of European presence in North America, the word "settlement" involved things such as trading Post, funny villages, coastal forts occasional town, and some huge colonial cities. However, Spanish and Russian settlements include Indian reservations and missions. In some areas, Spanish missions with a first important European settlement, consisting of the Spanish missions in New Mexico, deposit the coast of California and the French missions alone St. Lawrence River, the Upper Mississippi River, and the Great Lakes. For a lot of Indians, mostly, the first European they came in contact with Roman Catholic missionary.

Most of the mist reports are not looked at as being "religious history" by itself, for your European- Indian connections that developed from them set the political arena on which later royal rivals fought. In order to show these previous influences, Spanish Catholic in New Mexico will be talked about in this first part of the paper.

When the failure of Juan de Onate colony in New Mexico took place in the early 1600s, Francesca priest remain to establish among the Indians. However 1630, they were going around building a lot of churches in Indian villages and also baptizing many Indians, of who mixed Christianity with their own custom practice and beliefs. Furthermore in 1630, the manager of the Spanish missions, Alonso de Linares, got a report ready, remembering to laud the areas mineral riches in addition to the Friars harvest of souls.[footnoteRef:1] [1: Bay, I.A. (2008). Towards a new interpretation of the colonial regime in sonora, 1681-1821. Journal of the Southwest, 50(4), 377-413.]

Benavides write chapter after chapter regarding how each Indian group among the Pueblo Indians any Apache nations, and honestly talking about constructing buildings, teaching the gospel, and conversions and also the challenges from the native sorceress who were constantly scoring the church and the religious claims. Much like the French missionaries and Canada, they really put an emphasis for more Spanish missionaries and economic support from the home foundations in Spain. But the thing that comes through most powerfully was the priest constant devotion to their work, as historian Alan Taylor makes the point, "In their celibacy, theatricality, endurance of pain, and eagerness to face death in the face, the priest showed an utter conviction of the power and truth of their God.

Spanish Missionaries in Virginia

One part of North America where many are not aware of Spanish missionaries was in Virginia. It was here in 1570 that Father Juan Bautista de Segura, who was the Jesuit vice regional of Havana, had just took back the Jesuit missionaries from Santa Elena and Guale,[footnoteRef:2] and anticipated to make a mission in Ajacan empty of a military base, which was at the time rare. Regardless of his managers' anxieties, they gave him consent to determine what was to be later recognized as the St. Mary's Mission. [2: Bolton, H.E. (2012). The Colonization of North America, 1492-1783. New York: Nabu Press.]

Father Segura, Father Luis de Quiros, in August 1580, who was recognized as being the previous head of the Jesuit College that lived with the Moors in Spain, and six Jesuit brothers set onward from their base in Havana...


Alonso de Olmos, the young Spanish boy, called Aloncito, likewise went with the priests. The research shows that Don Luis was the one that served as their interpreter and guide. They discontinued partially at Santa Elena for giving some provision. 8] The Spaniards built a small wooden hut with a touching room where Mass could be renowned.

Research shows that many make the point that the site they chose was at Queen's Creek north, near the York River, side of the Virginia Peninsula. Current findings make the suggestion that St. Mary's Mission could have possibly been in the village of Axacam. [footnoteRef:3] There have been many others wonder that the location was much more north, on or by the Delaware Bay. [3: ibid]

There are many other theories such as the one that places the Jesuit Mission somewhere near the Aquia Creek and Occoquan River, in the land of the Patawomeck tribe in current-day Stafford County.

In the North American Spanish missionaries in Virginia, a man by the name of Don Luis was the one that made the attempt to fond his native village of Chiskiack, which he had not seen in ten years. [footnoteRef:4]Right after the Spanish ship had left with their standby provisions (meanwhile the trip had taken much longer than expected), Don Luis left the Jesuits, purportedly to seek food and recruits from the nearby Indians. After he failed to come back, they made the decision to abandon them, possibly dissenting with their monogamy policy, in addition to personal celibacy. What is more, the mid-Atlantic area was continuing a long period of deficiency, which led to food shortage. The missionaries positively traded with close natives for some food, nevertheless it was more and more in short supply as the winter went on. [4: Bay, p. 19]

Around February 1571, some of the Spanish missionaries went in the direction of the village where they thought Don Luis was staying, nonetheless he killed them in the forest, then transported soldiers to the key mission station, slayed both the priests and some other men, and stole all their supplies and clothing. The young servant boy, Merely Alonso Olmos, was allowed to live.[footnoteRef:5] Later on he manages escapes and then was able to take refuge with a rival native chief, who was living somewhere close to the main coast on the Chesapeake Bay. [5: Burkholder, M.A. (2006). Choice, persuasion, and coercion: Social control on spain's north american frontiers. Choice, 43(7), 1287-1288.]

Spanish Missionaries in Florida

In Florida, Spanish missionaries also had a strong influence. The Kingdom of Spain established a lot of missions do about the state. This was done in order to convert the Indians to Christianity. It was also done to make sure they had complete control over the area and to prevent it's colonization by other nations, mostly France and England however Spanish Florida originally included a lot of what is known as the southwestern United States. Even though Spain actually had never possessed the control that they want it over the Indians because their staying with short-term. However, they were successful in having control over the northern part of what is now the state of Florida and the present-day St. Augustine to some regions around Tallahassee and some coastal settlements, such as Pensacola, Florida. The Spanish missionaries also had settlements in different parts of state. A lot of these settlements were in areas where those dialects were spoken among Native American people. Missionary regions were fluid and developed over the years according to political and demographic trends. The Spanish also try to make several other attempts successful. They tried to do this in southern Florida. This happen around spring of 1549. This attempt was made with the Native Americans that live around Tampa Bay area.

A lot of the Spanish missions that took place in Georgia, consisted of a series founded by Spanish Catholics so as to spread the Christian-dogma to the local natives. History shows, Georgia earliest, colonial History is controlled by the long mission era, going all the way back from 1568 to 1684.[footnoteRef:6] Spanish missions were the first means by which Georgia Native American tribes were mixed into the colonial system along the northern frontier of the greater part of Spanish Florida. [6: ibid]

Spanish Missionaries in Texas

Spanish missions in Texas had a lot of religious outpost that was founded by Catholic from Spain. Following policy of the government, Spanish missionaries try to make life with the Indians much like it was back in Spain. They even built the villages that resemble towns in Spain. So as to become Spanish citizens…

Sources Used in Documents:


Bay, I.A. (2008). Towards a new interpretation of the colonial regime in sonora, 1681-1821. Journal of the Southwest, 50(4), 377-413.

Bolton, H.E. (2012). The Colonization of North America, 1492-1783. New York: Nabu Press.

Burkholder, M.A. (2006). Choice, persuasion, and coercion: Social control on spain's north american frontiers. Choice, 43(7), 1287-1288.

Elliott, J.H. (2006). Empires of the Atlantic World: Britain and Spain in America, 1492-1830. New Haven: Yale University Press.

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