Christian Worldview in Romans Paul's Epistle to the Romans is perhaps the most extensive discussion of Christian doctrine in the New Testament. This fact is probably due to the circumstances of Paul's composition of the letter: written at a time of tension between Jews and Gentiles in the church at Rome, the letter addresses specifically the doctrine of salvation and its availability to all. Additionally, John Murray notes that Paul "had not founded nor had he yet visited the church at Rome." [footnoteRef:0] As a result, the letter provides a more painstaking approach to laying out doctrinal concepts that matches Paul's establishment of his own good faith in the letter's opening, while its ultimate purpose is to express Gospel truth with a specific focus (as noted) on salvation. [0: John Murray. The Epistle to the Romans. Grand Rapids: Eerdmans, 1997. p.1.]

Paul's view of Creation in the epistle is familiar to anyone with some basic grounding in Christian doctrine. In Chapter 1 he notes that since the creation the invisible powers of God -- his omnipotence and omnipresence -- have been manifest in creation itself. Then in Chapter 5, Paul offers a more specific view of creation that should be familiar to most Christians: the basic doctrine that sin and death entered into the world with Adam, and that this necessitated first the Mosaic law, but that ultimately this brought about redemption through Jesus Christ (5:12-15). This is a clear and straightforward statement of the idea of original sin, although as the rest of the epistle makes clear, this omnipresence of sin (as...

In response to Adam's bringing death into the world, Romans 6:23 notes that God's gift to mankind is eternal life in Jesus Christ. Chapters 5 through 11 of the epistle generally address the question of salvation, although much of this is taken up with the specific issues that occasioned the letter, namely the quarrel between Gentile and Jew in Christ's earliest church at Rome, which had led to the expulsion of the Jews from Rome by the pagan emperor Claudius. But Paul makes it clear that the essence of salvation is, in fact, faith in Christ -- he states this clearly at 3:28, and quotes the Old Testament (in a description of Abraham's faith) at 4:3. However this promise of abounding grace and salvation does not undercut God's eschatological role at the day of judgment. This is addressed by Paul in Chapter 2, when he warns that, at the day of God's wrath, those who reject the truth and do evil (whether Gentile or Jew) will be repaid by God according to the deeds that they have done (2:6).
Paul's depiction of Christ in the Epistle to the Romans is again the most straightforward statement of orthodox concepts that we have in the New Testament. Paul affirms early in the letter at 1:3 that Jesus was descended from David and thus establishes his literal kingship…