¶ … Pharisees, Sadducees, Essenes, and Zealots:
What was the problem(s) in first-century Palestine?
What or who was the cause of the problem?
What was the potential solution(s) to the problem?
How were they/did they participate in the solution?
If a Messiah was anticipated, what would/should be His priority?
In 1st Century Palestine, the people were divided; in fact the entire country was divided with no core of union. There was mongering and corruption. The people were divided internally, the Jews splintered into various sects of differing beliefs, and they were also divided externally with rebellion against insecure and corrupt rule. On an external level, the Jews too were occupied by the Romans and their various proctors and, therefore, reduced to foreign and interfering rule.
Three prominent groups represented the Homeland at this time: the Pharisees, Sadducees, Essenes, and Zealots.
The Pharisees
The Pharisees, strict in their observance of law (Luke 18:10-12) as well as "traditions of the elders" (Mark 7:1-13; Matt 15:1-20) were mostly comprised of laymen although also members of the Sanhedrin. Their leaders were called the rabbis and they practiced adherence to both an Oral as well as a written tradition (which included adherence to detailed laws of Sabbath rest, purity rituals, tithing, and food restrictions amongst others). They had trained "scribes" (Mark 2:16; Acts 23:9) and "disciples"...
The Sadducees were composed of the upper class of Jews in Palestine, who were willing to turn away from Jewish traditions and extend cooperation to Rome. The conflict between the Pharisees and the Sadducees played a pivotal role in some of the social and cultural disputes that occurred during Christ's lifetime. The political system of Rome had an economic impact on Jews, which impacted their cultural and religious practices. The
functions of monotheism in two religions, Judaism and Christianity. Only Judaism has been considered a truly monotheistic faith because Christianity at times has been said to offer some confusion in this regard and that it actually strays from the true definition of monotheistic. Judaism is considered to be the world's first monotheistic faith. One can take away from this that their way of thinking influenced more or less the
let us begin by analyzing the Pharisees. The term itself is derived from a Hebrew word which literally means "separated." Right from the ethimological interpretation we can deduce that the Pharisees were a group of people who saw things differently compared to the majority. This difference was manifested in the religious area, but also in the political area and the social one. The Second Temple was the period in which the
He donated many buildings and temples to other rulers and territories. Within his own kingdom, he also built several cities, of which the most notable is Caesarea, also known as the "capital on the sea." He rebuilt Samaria and renamed it Sabaste, in honor of Augustus. He also built many gymnasiums, baths, parts, and streets throughout his area of rulership (Battle, n.d.) The fortresses he built include the Herodium,
Second Temple Period According to the Jewish history, the Second Temple period started in 530 BCE and ended in 70 CE and this is the period during which the Second Temple existed in Jerusalem. The sects of Judaism that include Zealots, Essenes, Pharisees and Sadduccees also formed during this time period. With the end of the First Roman-Jewish War, this period also came to an end along with the destruction of
Rise and Spread of Christianity on the Classical World It's often assumed that the religion of Christianity perhaps greatly and generously impacted the classical age; after all, it was in this period that its foundations were established and it ultimately became the formal religion of the classical age. But corroborating this understandable supposition isn't easy. One might realize the fact that Jesus's religion was a considerable progress from the paganism followed
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