Philosophy Emerson: "Self-Reliance" America Is Research Proposal

But one hand, while Emerson's statements are supposed to be true for all human beings, it is hard not to wonder -- isn't this the type of total self-confidence that can lead to tyranny? How can a nation exist, composed entirely of such complete individualists, with no common background, sense of history, or tradition -- or, most importantly, no sense of responsibility to society? What if every human being is convinced that his own inherent genius gives him the right to rule -- would not society be at war, or at very least, fragmented and unable to govern itself? Emerson, as evident in his other writings did not really seem to believe that all human beings were inherently equal at philosophy. Showing if nothing else his belief that consistency is the "hobgoblin" of little minds, in his earlier essay "Nature" he proclaims: "The wise man shows his wisdom in separation, in gradation, and his scale of creatures and of merits is as wide as nature. The foolish have no range in their scale, but suppose every man is as every other man. What is not good they call the worst, and what is not hateful, they call the best." In other words, Emerson seems to wish 'the best' to be true to themselves and eschew societal influence, if it hampers their...

...

He is unlikely to be equally supportive of the self-reliant thoughts of someone he considers "foolish."
Emerson's radical philosophy of self-reliance and nonconformity sounds inspiring provided if one agrees with the brand of nonconformity being espoused. A conservative might like the self-reliance of a proud, gun-touting frontiersman, the liberal might like the self-reliant nonconformity of an artist producing provocative and challenging art. But to create a world where all people have the right and ability to freely express themselves, it is necessary to have some common respect and form of government that everyone must accept. Otherwise, society will deteriorate into a total state of nature. Unless we agree to some common principles and tradition, if only the tradition of tolerance, we as an American society cannot move forward into the future about which Emerson felt such optimism.

Works Cited

Emerson, Ralph Waldo. "Nature. 1836. Complete e-text available at http://oregonstate.edu/instruct/phl302/texts/emerson/nature-contents.html[7 Nov 2008]

Emerson, Ralph Waldo. "Self-Reliance." 1841. Complete e-text available at http://www.emersoncentral.com/self-reliance.htm[7 Nov 2008]

Sources Used in Documents:

Works Cited

Emerson, Ralph Waldo. "Nature. 1836. Complete e-text available at http://oregonstate.edu/instruct/phl302/texts/emerson/nature-contents.html[7 Nov 2008]

Emerson, Ralph Waldo. "Self-Reliance." 1841. Complete e-text available at http://www.emersoncentral.com/self-reliance.htm[7 Nov 2008]


Cite this Document:

"Philosophy Emerson Self-Reliance America Is" (2008, November 07) Retrieved April 24, 2024, from
https://www.paperdue.com/essay/philosophy-emerson-self-reliance-america-26966

"Philosophy Emerson Self-Reliance America Is" 07 November 2008. Web.24 April. 2024. <
https://www.paperdue.com/essay/philosophy-emerson-self-reliance-america-26966>

"Philosophy Emerson Self-Reliance America Is", 07 November 2008, Accessed.24 April. 2024,
https://www.paperdue.com/essay/philosophy-emerson-self-reliance-america-26966

Related Documents

Self-Reliance....Thoughts on the Frontier in American History. Reaction paper: Self-reliance The concept of self-reliance is extremely important in the discourse of politics today, as people argue that self-reliance from the federal government is a very important value. For Ralph Waldo Emerson, however, the world had a different meaning and resonance. First and foremost, self-reliance for Emerson meant the citizen was true to his or her ideals, versus conforming to the ideas

Yet through his explorations of order, Franklin admits that it is "extremely difficult to acquire" as a virtue (p. 88). Franklin further claims that of all the virtues, "my scheme of order gave me the most trouble; and I found that, tho' it might be practicable where a man's business was such as to leave him the disposition of his time, that of a journeyman printer, for instance, it

Emerson, he believed resistance to conformity and exploration of self, led to a kind of self-reliance that permeated the inner workings and imaginings of the human soul. What began as a simple analysis of self-explored concepts, took on the form of universal philosophy. This essay will examine Emerson's work, "Self-Reliance" in a way that will not only analyze themes, but also provide a closer look into the context surrounding

Like Emerson, Whitman found beauty symbols of American future progress, even in industrial America and standardized and homogenized modern progress like the "Locomotive in Winter": "For once come serve the Muse and merge in verse, even as here I see thee," cries Whitman, celebrating the terrible, beautiful, awesome power of the moving train cars. Whitman finds inspiration in the man-made device, as well as terror. He optimistic, like Emerson, in

Emerson believed that the broader culture could rid itself of slavery through moral persuasion. At the beginning of the renaissance, Emerson "maintained that reform was best achieved by the moral persuasion of individuals rather than by the militant action of groups," (Lowance, 2000, 301). but, in the years immediately leading up to the Civil War, Emerson's philosophy collided with reality. In 1855, he wrote and delivered his Lecture on

Consistent with Emerson and Fuller's beliefs regarding transcendentalism, Justice Holmes' emphasis was on the achievement of a higher level of knowledge, wherein he explicated on the importance of transcendentalist belief when interpreting and understanding the rudiments of law. In "Common Law," he argued that understanding the law would entail the avoidance of "two errors" by the "writer and reader" (of law): "One is that of supposing, because an idea seems