¶ … globalization and the effects that it is having on our world. This paper will look at four different thinkers -- Robert Gilpin, Pankaj Ghemawat, Jeffrey Frankel and Moises Naim -- and discuss their thoughts on this subject, adding the author's own analysis and interpretation to build on their work.
In his The Nature of Political Economy, Gilpin delves into the perceived conflict between corporations and nation-states. He perceives these two actors as engaged in a cold conflict over the world's resources. He uses this discussion to frame his explanation of the nature of political economy. He notes that there is a reciprocal relationship between economics and politics (p.282) and that both wealth and power derive from this relationship. Absent in his analysis are people, since neither have much real power, certainly not as much as might be found in collections of people working in the apparent interests of other people -- none of whom actually seem to have real human interests.
Resources are scarce, Gilpin argues, and conflict for control over those resources is a natural consequence. This conflict typically occurs at all levels of the dynamic relationship between economics and politics, because political actors have substantial control over the forces of economics. He notes that "the basic concept of political science is power," as compared with economics, "the study of short-term allocative behavior" of resources (p. 283). Nation-states seek not power, but a variety of benefits from which the state as a whole or the people that comprise the state will gain utility. Thus, there are often competing objectives when a state seeks to increase or leverage its power. Relative power positions are therefore important to nation states (p.283).
Gilpin then explains some of the basic concepts in political economy -- different political philosophies like liberalism, Marxism and mercantilism, all of which have different interpretations of the relationship between political power and economics. It is interesting that his definition of mercantilist thought, which seems to fit well with how most nation-states view economics, is one not talked about. We are often faced in public discourse with the false dichotomy between something liberalized and something Marxist. That said, when corporations become larger than nations, the mercantilist view is challenged.
Frankel (2000) argues that as powerful as globalization has been with respect to changing our society, it is not an obstacle to changing the way that nation states address the pursuit of non-economic objectives, such as those relating to equality (I guess he means social justice) and the environment. If globalization is understood as largely an economic phenomenon -- and it has been driven by commerce and the needs of business -- then Frankel's view corresponds with the liberal view of the relationship between politics and economics.
Frankel notes that the drivers of globalization are indeed commercial in nature -- reduced trade barriers, reduced transportation costs and reduced communications costs have all brought us closer together (p.2). He does not, however, that globalization remains largely in the commercial sphere, something that agrees with Ghemawat's stance. At the core of Frankel's article, however, is the idea of international integration, which is the outcome of globalization. By understanding the degree to which integration exists, the power of globalization to affect changes to our lives, both economic and social, and to the environment, can be better understood.
Ghemawat's premise is in opposite of Thomas Friedman's premise of the flat world, where people have a high degree of interconnection, and barriers to all aspects of human endeavor have ceased to exist. Friedman of course was describing an ideal not yet achieved, but Ghemawat seized on the metaphor for his own ideas. Ghemawat argues that the world is not flat, that instead it is comprised of many spikes -- cities, mainly. Within these spikes, there is a noticeable level of globalization, but the clustering around the world means that globalization is still...
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