Jean Jacques Rousseau and Karl Marx are famous political philosophers, whose ideas in many ways had influenced the development of social formation in modern times, and what is most interesting is that ideas of both were realized in certain ways on practice. Jean Jacques Rousseau prophesied modern democratic institutions that laid into the fundamental of many modern nations; his ideas of "social contract" are the main principles of modern democracy, parliamentary political systems and relations between nation and state. On the other hand the ideas of Karl Marx, who explained an "unavoidable crash" of society with capitalist relations, into a new formation governed by the "dictatorship of proletariat" or a state with no private property, failed to be effective instrument of political and social regulation and did not meet the expectations, probably because the societies where those ideas were tested were not ready at all for radical changes. As both of the philosophies attract so much of interest nowadays, it's important to look close on them, compare them and determine main principles of their theories. According to Rousseau's Basic political writings, a state has universal characteristics, which fundamentally are the following: it's a group of people, who proclaim their right to demand obedience to their commends on the certain territory and who rely on the fact that the majority of population on that territory accepts their proclamation on governing. Here comes a fundamental question of political philosophy when its appropriate to talk about the fact, that a group that calls itself a state, really has a right to rule de-facto and de-juror? Or it's even better to formulate the question in another way: has a group of people the right to rule the rest of the population who live on the...
It was a social contract that solved this dilemma; a social contract according Rousseau is an idea of political obligations to the contract or a social agreement between a citizen and other members of society. Rousseau thought that people have a right to make laws until they try to legalize social interests not the interests of their own:
Marx further included that finally the biased behavior of the working class will end this dictatorship period, and a class less society will establish. He believed that for the formation of this society people need to launch an organized movement against the dictatorship and only a successful revolution would lead to the formation of society of "Communism" (Skoble, 2007). When we talk about the political philosophy, we can observe that both
For example, one can consider the following quote from Hobbes: "The right of nature... is the liberty each man hath to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life." (Harrison, 2003, p. 67). In other words, Hobbes is saying that every person has within them certain rights, yearnings and liberties; as such, the individual
Investment in the "global economy" remains a domestic matter: The fact is, the total amount of the world's capital formation that is generated from foreign direct investment (FDI) has been less than 10% for the last three years for which data are available (2003-2005). In other words, more than 90% of the fixed investment around the world is still domestic. And though merger waves can push the ratio higher, it
Political Psychology Discuss how the politics - is - complicated that model is different from symbolic racism in terms of the outcomes these forms of racism produce. Use two examples to substantiate your arguments. In many democracies, one of the core principals is respecting the rights of everyone. This is in spite of race, income or ethnicity in determining opportunities and how an individual is living their life. On the surface, this
In his book, Government and Politics: A Documentary History of Kong, Steve Tsang (1995), discussed the pre-transitional government and history of that government in Hong Kong. For all intents and purposes, the government in China's influence over Hong Kong was virtually non-existent since the UK's presence on the island (271). In fact, the political environment in Hong Kong was one that made it safe for the island to receive political
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