In Genocide, Jane Springer starts by examining the mass murder of Africans in Darfur by the janjaweed (the armed Arabic horsemen, hired mercenaries of the Sudanese government, paid to exterminate the African people). Springer describes in vivid detail the plight of the African people, their hopelessness, and how the outside world barely seems to notice what is going on—the media only intermittently covering the genocide in Darfur.[footnoteRef:2] From there Springer pulls back from the micro and examines the macro—the history of human rights in the West, and where our present regard for human rights comes from—i.e., the ideals of the French and American Revolutions—the pursuit of life, liberty and happiness; equality, fraternity, liberty.[footnoteRef:3] Springer takes note of several of the defining moments and works of the 18th and 19th centuries that advocated or pushed for equal rights, whether for all people or for women—including Wollstonecraft’s Vindication of the Rights of Women. [2: Jane Springer, Genoicide (Toronto, Ontario: Groundwood Books, 2009), 9.] [3: Ibid 16.] Once having set this historical context for why we should be upset about genocide, she then goes on to describe the Jewish Holocaust of WWII and how the UN reacted to that with its new “crimes against humanity” charge.[footnoteRef:4] She describes the UN’s Declaration of Human Rights, essentially a two hundred year belated response to Rousseau’s charge that “Man is born free—and everywhere he is in chains.”[footnoteRef:5] The Genocide Convention was established thereafter, which Springer regards as a “high point in the history of human rights.”[footnoteRef:6] Springer then jumps back in time again, going Biblical to show how genocide has been depicted throughout history, before touching on other genocides throughout history—the Armenian genocide, the Carthaginians, and others. She discusses what it means to be a victim of genocide, how to prevent, and why nothing is being done about the genocide in Darfur: “to date, no government or group of governments has adequately confronted the ongoing genocide in the Darfur region of Sudan. There is no ‘political will’—no commitment by governments to devote the needed efforts and resources”[footnoteRef:7]—in other words, in spite of the UN declaration, nothing of any significance is being...
It is as though the world were silently backing the Sudanese government, and indeed with China supplying them with weapons it does appear to be the case.[footnoteRef:8] [4: Ibid 19.] [5: Jean Jacques Rousseau, Social Contract (1762), 1.] [6: Springer, Genocide, 26.] [7: Ibid 100.] [8: Hilary Andersson, “China is fueling war in Darfur,” BBC, 2008. http://news.bbc.co.uk/2/hi/africa/7503428.stm]Bibliography
Andersson, Hilary. “China is fueling war in Darfur.” BBC, 2008. http://news.bbc.co.uk/2/hi/africa/7503428.stm
Rousseau, Jean-Jacques. The Social Contract, 1762. Bartleby.com.
Springer, Jane. Genocide. Toronto, Ontario: Groundwood Books, 2009.
Genocide The second most studied instance of genocide is the methodical killing of the Armenian population that lived in the Ottoman Empire during and following the First World War. However, there were also other ethnic groups that were targeted by the Ottoman Empire during the same period such as Greeks and Assyrians murdered in a broader context of killing non-Muslims (Dixon, 2010). There are some historians who consider those groups to
This is despite the politics, regarding the authority and scope of the court. Where, it is slowly proving to have an impact, in prosecuting those who commit acts of genocide. (Reynolds) Cleary, the various international laws are having an impact upon the way wars are being fought. Where, the act of genocide is becoming increasingly discouraged, because of the conventions that are in place and an effective mechanism to prosecute
France's financial interests were reliant upon Hutu victory. As a result, France did intervene, even after the UN pulled out of Rwanda. However, the French intervention was not aimed at helping Tutsis. The Hutu greeted the French like allies, and the French did nothing meaningful to prevent further massacres. The fact that France is considered a powerful country, especially in the setting of the UN, made the rest of
Former President Bill Clinton "stood by" while what Power calls "the fastest, most efficient killing spree of the twentieth century" ravaged families in Africa. In 1998, he would issue an apology for the inactivity (Power). Indeed, his refusal to call the genocide by the term that Lemkin designated for the violence just 50 years prior was met with international scorn. The Darfur crisis is another, more recent, exhibit of genocide.
In other words, until the amount of the dead is considered high enough to have an internal effect, there will be little or no aid to the endangered population. Summaries "Eyewitness Testimony" Raphael Lempkin was a man who escaped Nazism in 1939 and came to the U.S. After the war, he worked with the League of Nations to ensure that crimes against a group of people would be punished. He is credited
These were merely some of the first steps in the dehumanization of the Jewish people, and once Germans began to look at Jews as something less than themselves, they were able to permit genocide to occur. Of course, not all genocide occurs in the same way. In Rwanda, there was a long history of animosity between the Tutsi and the Hutu. The two groups were engaged in outright warfare against
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