Roots of Abnormal Psychology
Abnormal Psychology
The recognition that mental disorders exist goes all the way back to primitive societies (Hansell and Damour, 2008, p. 26). Ancient skulls with holes drilled into them suggests animistic cultures practiced trephination, which entails drilling holes into the heads of living persons to provide an escape route for unhealthy spirits. Societies that believed in animism, or the existence of a powerful spirit world, would sometimes use trephination to open a way for spirits to leave the body of afflicted persons. Exorcism was practiced for the same purpose.
Ancient Greece also recognized the existence of mental disorders, but the approach towards treatment was a bit less barbaric (Hansell and Damour, 2008, p. 28-29). The famous Greek physician Hippocrates, who lived between 460 and 377 B.C.E., believed that all diseases came from an imbalance between four humours: blood, phlegm, and black and yellow bile. An imbalance in these humours could produce mood instability, lethargy, depression, aggression, or anxiety.
More recent efforts to diagnose and treat mental disorders created a division within the ranks of physicians. On one side were those who believed all mental disorders could ultimately be traced to a biological cause, while the other side believed the causes were primarily psychological (Hansell and Damour, 2008, p. 33-34). The German neurologist Richard von Kraft-Ebing made the connection in 1897 between what was then called general paresis to untreated syphilis infections,...
There were two major ideas of the origin of abnormal behaviors. The somatogenic perspective viewed the abnormal behaviors came from biological causes, while the psychogenic perspective believed that psychological factors were more dominant in the existence of abnormal behavior, (Comer 2006). Scientists began to see patters within various types of abnormal behavior, which then helped to facilitate the study of such behaviors and how they might be handled in
The interesting aspect of this phenomena is that in general this usually ends in a cyclical resurgence of the dismissal of biological factors as a possible answer for delinquent behavior, when in reality the opposite is true. Cognitive therapy tends not to work, especially in the long-term for impulse disorders, not because all therapy is bogus but because it is treating the wrong area of the brain. The failing,
Paranoid/Schizoid personality disorders are difficult to treat via insight-oriented therapeutic approaches, mainly because the patient is prone to doubt the motives of the therapist by virtue of the nature of the symptoms of the disease itself: namely, paranoid delusions that convince the patient that the therapist is part of a larger "conspiracy" against the patient (Shapiro 1999). Narcissistic, histrionic, borderline, and antisocial disorders are treatable via several insight-oriented, one-on-one psychoanalytic psychotherapeutic
Forrest seems not to think about what he cannot do, but only what he can, and this comes from his mother's teaching and his own life experiences. He always seems to be in the right place at the right time, and this may help him in adapting to situations. He does not expect anything bad to happen, and so it usually does not. In addition, because Forrest is so
Freud was Right, Peter Muris discusses Freud's analysis of abnormal behavior. He acknowledges that Freud's research methods were flawed because he focused on case studies rather than empirical analysis to try to determine causation. Despite that, Muris suggests that Freud's theories about the etiology of psychological disorders and abnormal behavior being rooted in childhood and showing emerging behavior in children and adolescents may be supported by what is known of
There is a lot that we do not know about serial killers. There is a lot that we will never know, that no study, psychological evaluation or case study would ever be able to tell people. Criminal and behavior profiling is a start, but there will always be limitations and gaps in any research involving someone's mind, especially a mind as seemingly complex in nature as that of a serial
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