Spanish Colonial Church And State Term Paper

PAGES
3
WORDS
865
Cite
Related Topics:

Spanish and Portuguese governments had also been infused with religious power on top of their political power. The eighteenth century saw the Church take over much of the affairs of everyday life in the New World. As the Franciscan and Jesuit orders moved into the spotlight, the Church gained the ultimate authority. A swell of missionaries swarmed into Spain's northern colonies and installed small power hubs in the form of missions. Friars and priests became the head leaders of small pueblos built around missions which were protected by small bands of soldiers. After dominance had been asserted by the military might of all the explorers and conquistadors, the Church stepped in and moved from the desire to conquer to the desire to convert. Life in these rural religious institutions as depicted in the film "The Missionary" with Robert Deniro, controlled the lives of the natives. Although Spain and Portugal could justify their actions through religion, most of the indigenous population suffered at the hands of the Franciscans and the Jesuits. They forced the natives into complete submission, and some may even say slavery.

There was a great decline in the control over the Spanish and Portuguese colonies in the Americas. Many of the missions fell into disorder after the decline of the Franciscan and Jesuit powers....

...

The corruption and oppression of the centuries past exploded in various rebellions all over the old Spanish empire. Spain and Portugal both lost colonies in the Caribbean, North, and South America. With these rebellions came proceeding indigenous governments, many of which were modeled after U.S. Government policy. Therefore, there was much more of a separation between the powers of church and state. The intimate relationship with the Church crumbled, (Mills 396). This was the solidified when the United States took over a large portion of the old Spanish colonies in Northern America. The freedom of religion and negative attitude of united church and state all trickled into indigenous regimes.
The ties between Church and state helped justify the conquest and maintenance of the Americas. The nineteenth century saw the decimation of the relationship between the two powers which was essential to create the massive empire which was once held by Spain and Portugal. Unfortunately, the relationship which was the life blood of the empire eventually faded, and so went the empire with it. This makes one wonder if there can ever be permanent benefits from uniting Church and state within the context of one government.

Works Cited

Mills, Kenneth; Taylor, William. Colonial Latin America. SR Books. 2002.

Sources Used in Documents:

Works Cited

Mills, Kenneth; Taylor, William. Colonial Latin America. SR Books. 2002.


Cite this Document:

"Spanish Colonial Church And State" (2007, December 19) Retrieved April 25, 2024, from
https://www.paperdue.com/essay/spanish-colonial-church-and-state-33159

"Spanish Colonial Church And State" 19 December 2007. Web.25 April. 2024. <
https://www.paperdue.com/essay/spanish-colonial-church-and-state-33159>

"Spanish Colonial Church And State", 19 December 2007, Accessed.25 April. 2024,
https://www.paperdue.com/essay/spanish-colonial-church-and-state-33159

Related Documents

.. may not lack people to work their holdings for their maintenance, and may be able to take out what gold there is on the island;... And because this can better be done by having the Indians living in community with the Christians of the island, and by having them go among them and associate with them, by which means they will help each other to cultivate and settle and

Colonial Peru History
PAGES 3 WORDS 912

Franciscan Beginnings in Early Colonial Peru, Antonine Tibesar provides an account of the Franciscans' role in converting the native population of Peru to Christianity. Basing his work on primary sources wherever possible, Tibesar asserts that although the Franciscan Order was by no means the primary religious order in colonial Peru, the Franciscans successfully integrated the Indians into Spanish culture. The author seems to have developed his thesis by convenience:

" Although a similar situation regarding sexual deviance, sex between males was deemed a far more serious crime than mere masturbation. In fact, many states in the United States still have laws on the books that make sodomy, of any kind, illegal. This demonstrates that the traditions of colonial America and religious beliefs have continued to be passed down to this day, even in fully developed nations. Yet, the case

The result, however, seems less scholarly, less cold and professionally aloof than similar works by other more science-minded authors. Earle, however, operates with the intent to construct a true-to-life catalogue of the things that went into making up the lives of the Colonists. Earle's research does lead the reader to trust her sources and her findings, but the writing style can still distract from the overall impact - by

They began rounding up people by the hundreds and shipping them back to Europe to work as slaves; the conditions of travel were so severe that approximately half died at sea. On the New World islands, the Spanish explorers forced the native inhabitants to mine for the gold that the Spanish erroneously believed was present in great quantities and they enforced ridiculously unrealistic daily quotas through barbaric means such

Catholic church and public policy have remarked that the members of American clergy in general, without even excepting those who do not admit religious liberty, are all in favour of civil freedom; but they do not support any particular political system. They keep aloof from parties, and from public affairs. In the United States religion exercises but little influence upon laws, and upon the details of public opinion; but it