Spectator, No. 69, Saturday May Term Paper

PAGES
4
WORDS
1306
Cite

The fact that London has been developed into the center of international trade in the early 18th century and that the Royal Exchange represents the focal point of this multicultural commerce makes this institution highly appealing as a window on the world for Addison and his peers. This appeal is made all the more compelling for Addison because 18th century England, like 20th century Japan, lacked abundant natural resources and had only financial acumen and expertise to offer. In this regard, Addison points out that, "If we consider our own Country in its natural Prospect, without any of the Benefits and Advantages of Commerce, what a barren uncomfortable Spot of Earth falls to our Share Natural Historians tell us, that no Fruit grows Originally among us, besides Hips and Haws, Acorns and Pig-Nutts, with other Delicates of the like Nature; That our Climate of itself, and without the Assistances of Art, can make no further Advances towards a Plumb than to a Sloe, and carries an Apple to no greater a Perfection than a Crab"; nevertheless, "Our Ships are laden with the Harvest of every Climate: Our Tables are stored with Spices, and Oils, and Wines: Our Rooms are filled with Pyramids of China, and adorned with the Workmanship of Japan: Our Morning's Draught comes to us from the remotest Corners of the Earth: We repair our Bodies by the Drugs of America, and repose ourselves under Indian Canopies" (Addison 6).

Also echoing the future predictions of modern economists that would suggest if countries are engaged in trade, they will be too busy to fight, Addison observed that the international trade that was taking place at the Royal Exchange was not only fun and interesting to watch because of all of the colorful characters that were encountered there, the trade was good for the international community as well:

For these Reasons there are no more useful Members in a Commonwealth than Merchants. They knit Mankind together in a mutual Intercourse of good Offices, distribute the Gifts of Nature, find Work for the...

...

Our English Merchant converts the Tin of his own Country into Gold, and exchanges his Wool for Rubies. The Mahometans are clothed in our British Manufacture, and the Inhabitants of the frozen Zone warmed with the Fleeces of our Sheep. (Addison 6)
Today, while the "Mahometans" may still be wearing clothes of Western manufacture, it is more likely that they are wearing textiles that are made in China. Furthermore, it is unlikely that Addison could "go back home" if he was to revisit the Royal Exchange's modern equivalent today. Instead of friendly gatherings of international merchants meeting in smoked-filled rooms in good faith, he would likely encounter hot spots of social protestors, especially Islamic fundamentalists and ethnic youths who have become disenchanted with the British concept of equality and democratic process.

Conclusion

If the truth was known, it is likely that not even the Royal Exchange of 1711 was as romantic as Addison portrayed it, but even if it was, the fact remains that times change and the London of the 21st century has been transformed from its position of prominence in the 18th century to one of an increasingly dubious ally in the Western war on terrorism with a wide range of social problems that threaten the stability of the country in the coming years. It is likely that Addison would have disliked the modern version of the Royal Exchange, and given the destruction of the World Trade Centers in September 2001, he would probably have avoided the place anyway.

Conclusion

Works Cited

Addison. Spectator, No. 69, May 19, 1711. [Royal Exchange.]

Beljame, Alexandre, Bonamy Dobree, and E.O. Lorimer. Men of Letters and the English Public in the Eighteenth Century, 1660- 1744: Dryden, Addison [and] Pope. London: Kegan Paul, Trench, Trubner, 1948.

Humphreys, a.R. Steele, Addison and Their Periodical Essays. London: Longmans, Green, 1966.

Royal…

Sources Used in Documents:

Works Cited

Addison. Spectator, No. 69, May 19, 1711. [Royal Exchange.]

Beljame, Alexandre, Bonamy Dobree, and E.O. Lorimer. Men of Letters and the English Public in the Eighteenth Century, 1660- 1744: Dryden, Addison [and] Pope. London: Kegan Paul, Trench, Trubner, 1948.

Humphreys, a.R. Steele, Addison and Their Periodical Essays. London: Longmans, Green, 1966.

Royal Exchange." Encyclopedia Britannica. (2006). Encyclopedia Britannica Online. 7 Oct. 2006 http://www.britannica.com/eb/article-9094014.


Cite this Document:

"Spectator No 69 Saturday May" (2006, October 07) Retrieved April 25, 2024, from
https://www.paperdue.com/essay/spectator-no-69-saturday-may-72133

"Spectator No 69 Saturday May" 07 October 2006. Web.25 April. 2024. <
https://www.paperdue.com/essay/spectator-no-69-saturday-may-72133>

"Spectator No 69 Saturday May", 07 October 2006, Accessed.25 April. 2024,
https://www.paperdue.com/essay/spectator-no-69-saturday-may-72133

Related Documents

The bacchius ritual is an expression of another related god, who has been embraced by some as the guide of the spiritual through free expression and has been judged by others as the leader of good people to wicked excess. Though the story of Bacchus is controversial it is one that needs retelling. In Andrew Dalby's work, Bacchus a Biography the life story of Bacchus is told, from am ore

EPL Understanding English Premier League (EPL) football in India in terms of media commentaries and how they determine image of English football in this country India is a cricket crazy country but for the last few years football has become a popular game. Particularly EPL has established its clubs and academies at different parts of India. EPL has been popular in India and there is significant increase in the viewership of EPL

Clinical Psychology
PAGES 200 WORDS 60005

Clinical Psychology Dissertation - Dream Content as a Therapeutic Approach: Ego Gratification vs. Repressed Feelings An Abstract of a Dissertation Dream Content as a Therapeutic Approach: Ego Gratification vs. Repressed Feelings This study sets out to determine how dreams can be used in a therapeutic environment to discuss feelings from a dream, and how the therapist should engage the patient to discuss them to reveal the relevance of those feelings, in their present,