¶ … fall of the former Soviet Union in the early 1990s spurred debate among policymakers and intellectuals about the shape of future of world politics, and the role that the U.S. would play in it. One of the greatest early voices in this debate was Samuel Huntington, who through his article, 'The Clash of Civilizations', took difference in civilization as the greatest source of conflict in the international political system in the post Cold-War period. According to Huntington, conflicts between civilizations seeking to gain and maintain influence in a new world order are the leading source of interstate instability in the post-Cold War era. Events such as the 9/11 terrorist attack in New York, as well as the bombings in London, Madrid, and Bali have been interpreted by many scholars as evidence for this particular paradigm. However, other scholars have come out strongly in critique of Huntington's viewpoint. One such scholar is Mian Muhammad Ashraf, lecturer in the Political Science Department at the Zakariya University in Pakistan. This text compares the views of these two scholars within the context of America's ongoing War on Terrorism. It begins with a brief description of the views posed by both scholars.
Huntington's Civilization Thesis
As already mentioned, Huntington based his view on world conflict on the clash of civilizations. In his view, the dominant source of interstate conflict in the post-Cold War period is not the clash of ideologies (as was the case during the war), but the clash between people and nations of different civilizations (Huntington, 1993). A civilization, according to Huntington, is the "highest cultural grouping of people and the broadest level of cultural identity...
" The book argues that the reality of history is a "ludicrously compressed and constricted warfare," Said continues; but indeed Huntington cannot grasp the notion that there are no strictly defined Muslim cultures but to make his book work he has to build a case that there is such a stereotypical, predictable Muslim culture. Said goes so far as to say that Huntington's book attempted to give his original article a
Civil War as a Theological Crisis' by Mark A. Noll For the Antebellum Americans, trust in divine devotion and destiny to Scripture gave their lives stability and purpose. However, in accordance to Mark Noll's most recent book, The Civil War as a Theological Crisis, religious heads in the years just prior to the civil war were not capable of providing the best solution to the most challenging question of that
Religious Persecution Wienclaw, R.A. (2009). Religion and Society: Religious Persecution. 1-5. The article is examines the issue of religious persecution from a theoretical perspective. The author places the challenge of international persecution within the most appropriate theoretical context. Theory seeks to accomplish three purposes namely to describe, explain or predict phenomenon. This work attempts to accomplish the first two objectives. The author describes the nature of religious persecution. Following the description the
As Canada has become less wild, many of these obstacles have been recognized by writers to exist internally, as Atwood says: "no longer obstacles to physical survival but obstacles to what we may call spiritual survival, to life as anything more than a minimally human being." Grim survival is that sort of survival which overcomes a specific threat which destroys everything else about one, such as a hurricane or plane
There are four hypotheses about this: Some industries are more productive and create more high-wage jobs. Some industries are faster growing and contribute more to economic growth. Some industries do more to improve productivity in other sectors. High investment in dynamic industries accelerates growth." The following chart labeled Chart 1.0 shows the respective shares (%) of Exports in China compared to the U.S., China compared to Japan, the U.S. compared to China and
Clash of Civilizations by Samuel Huntington Huntington wrote a paper in 1992 that set the stage for a new era in political discourse. In this article, Huntington makes the argument that the end of the cold war has entered in a new period in which ideological or economic clashes will not be the focus rather cultural conflict will set the stage for later generations. Huntington points specifically eight civilizations that are
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