¶ … fall of the former Soviet Union in the early 1990s spurred debate among policymakers and intellectuals about the shape of future of world politics, and the role that the U.S. would play in it. One of the greatest early voices in this debate was Samuel Huntington, who through his article, 'The Clash of Civilizations', took difference in civilization as the greatest source of conflict in the international political system in the post Cold-War period. According to Huntington, conflicts between civilizations seeking to gain and maintain influence in a new world order are the leading source of interstate instability in the post-Cold War era. Events such as the 9/11 terrorist attack in New York, as well as the bombings in London, Madrid, and Bali have been interpreted by many scholars as evidence for this particular paradigm. However, other scholars have come out strongly in critique of Huntington's viewpoint. One such scholar is Mian Muhammad Ashraf, lecturer in the Political Science Department at the Zakariya University in Pakistan. This text compares the views of these two scholars within the context of America's ongoing War on Terrorism. It begins with a brief description of the views posed by both scholars.
Huntington's Civilization Thesis
As already mentioned, Huntington based his view on world conflict on the clash of civilizations. In his view, the dominant source of interstate conflict in the post-Cold War period is not the clash of ideologies (as was the case during the war), but the clash between people and nations of different civilizations (Huntington, 1993). A civilization, according to Huntington, is the "highest cultural grouping of people and the broadest level of cultural identity...
" The book argues that the reality of history is a "ludicrously compressed and constricted warfare," Said continues; but indeed Huntington cannot grasp the notion that there are no strictly defined Muslim cultures but to make his book work he has to build a case that there is such a stereotypical, predictable Muslim culture. Said goes so far as to say that Huntington's book attempted to give his original article a
Clash of Civilizations by Samuel Huntington Huntington wrote a paper in 1992 that set the stage for a new era in political discourse. In this article, Huntington makes the argument that the end of the cold war has entered in a new period in which ideological or economic clashes will not be the focus rather cultural conflict will set the stage for later generations. Huntington points specifically eight civilizations that are
In this sense, violence can somewhat be avoided through a fair trade of guarantees. Opposing Huntington's view is the theory of the clash of perceptions rather than that of civilizations. Dr. Mathieu Guidere and Dr. Newton Howard argue against the clash of civilization by pointing out that misperception and misconception are essential in determining conflict relations. They argue that it is important to actually understand not only the historical aspects
Of the six conflicts (within the fifty mentioned) that resulted in 200,000 or more deaths, three were between Muslims and non-Muslims, two were between Muslim cultures, and just one involved non-Muslims on both sides. The author references a New York Times investigative piece in which fifty-nine ethnic conflicts were reported in forty-eight locations in 1993. In "half these places Muslims were clashing with other Muslims or with non-Muslims"; in thirty-nine
95-133. In this selection, Chong examines the foreign policy used by Singapore during the 1990s to establish its credentials as a full participant in the international conversation. I will use the examples explored in this article to support the thesis that soft power is a realistic and viable choice of policy. Fukuyama, Francis, "The End of History?" National Interest 16 Summer 1989, pp. 3-18. Fukuyama's assertion that the fall of the Soviet
While one must applaud a sentiment such as, "... success in such matters comes from having determined their own identity, recognized their own distinct strengths, and sharing those strengths with the world," one must also question the hint of ambiguity that this presents when related to a desire to break down cultural barriers and promote discourse. This concern comes from my own experience of the way in which most modern
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