¶ … theories currently being used in the field of nursing today. While each has their respective positive and negative points, all are useful in certain nursing settings, and can assist nurses in their positions. This paper will discuss two of those theorists, Jean Watson and Jean Piaget. Each theory will be discussed and explained, and examples of how each can be applied in the field of nursing will be discussed. This paper will show that both theories, though very different, can be useful in the field of nursing.
The Theory of Human Caring, created by Jean Watson, was originally developed based on Watson's experiences as both a teacher and in the nursing profession. According to Watson, the theory was created to explain those values of nursing that differ from the values of "curative factors," those of doctors and specialists. The Theory of Human Caring is devised based on the explicit values, practices, and knowledge of human caring that are geared toward the subjective ideas of inner healing, rather than the outer ideas of common theories, and was developed with nurses specifically in mind (Watson, 1979).
The Theory of Human Caring begins by discussing the 10 major carative factors, now generally thought of as "Clinical Caritas Processes" (Watson, 1996). These 10 factors or processes are what Watson believes to be are the key "core" of nursing. These are the aspects of nursing that allow those professional men and women to assist patients in the healing process, and allow nurses to ensure healthy relationships with those patients. Additionally, the carative factors are those aspects of nursing that go beyond the functional tasks and settings of nursing, and go above the focus on disease and treatment. Watson believes that nurses should not be defined by those aspects of the field, but rather, by their mission to society, that of transpersonal caring (Watson, 1996).
When the theory was originally developed, there were ten "carative factors" defined in the theory (Watson, 1979). In later years, as Watson has refined her theory, those have become the ten clinical caritas processes (Watson, 1996). The first is that of the formation of a humanistic-altruistic system of values by the nurse. This idea, in Watson's later development of the clinical caritas process, became the idea that nurses practice love and kindness and calmness when dealing with patients. Secondly, the nurse instills hope and faith in the patient. This idea later became the ability of the nurse to be authentically present in the life of the patient, allowing the patient to sustain a deeper belief system and subjective viewpoint about life. Third, the nurse has the ability to cultivate a sensitivity to one's self and those around them. In the later versions of the theory, this idea became the ability of the nurse to go beyond the self, and to cultivate their own spiritual being. Fourth, the nurse is able to develop a helping and trusting relationship of care. This idea remained stable through revisions of the theory, with the added component that those relationships are authentic in nature, built to benefit both patient and the nurse (Watson, 2000).
Fifth, according to Watson, nurses have the ability to promote and accept both positive and negative feeling expression. In other words, nurses support and witness their patient's expressions, and understand that those expressions are a connection with the spirit of the patient. Sixth, nurses systematically use problem solving in the caring process. In the later theory, this idea transgressed to the nurse's ability to creatively use themselves and their knowledge to engage in caring and healing practices (Watson, 2000).
The seventh component of the theory discusses the ability of the nurse to promote teaching and learning. In a broader sense, this idea relates to the concept that nurses can teach and learn with their patients in a way that keeps both of them in their respective places, without putting stress or strain on either side. Eighth, nurses provide a supportive, protective, and corrective mental physical, societal and spiritual surroundings for the patient. According to Watson's later expansion, this idea was meant to convey the ability of the nurse to heal at all levels, including those of the non-physical, such as comfort, wholeness, and dignity. The ninth component of the theory discusses the nurse's ability to assist patients in human need gratification, always with care and unity, providing a sense of wholeness. Finally, the theory discusses the nurse's place in the allowance for spiritual forces,...
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