There Is No Teaching Without Learning Term Paper

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¶ … paradox that teaching is not possible without learning. It uses sources in MLA format. Paulo Freire's quote could be "It is essential therefore, from the very beginning of the process, that the following principle be clear: namely, that although the teachers or the students are not the same, the person in charge of education is being formed or re-formed as he/she teaches, and the person who is being taught forms him/herself in this process. In this sense teaching is not about transferring knowledge or contents. Nor is it an act whereby a creator-subject gives shape, style, or soul to an indecisive and complacent body. There is, in fact, no teaching without learning. One requires the other....Whoever teaches learns in the act of teaching, and whoever learns teaches in the act of learning."

Education reforms in the modern age has become a means to struggle against time. For the Latin American especially, the struggle was between conservatism and progressivism. A nation torn by its ancient roots and the desire to join in with modern day progressivism, the people are still in turmoil whether acceptance of modernism is the only way to achieve their goal. The root cause is inherent in the approach the people takes. Despite gaining independence in several areas, public education and its creation is still debatable among the gentry as well as the government. Proponents for education like Paulo Freire, declare that it is more important to know that education is not merely teaching others but it is also a process through which one learns as well. Despite this oppositions believe that if they forego their roots they will forgo their culture. Here the dilemma is not the willingness to learn but it is the...

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Modernized educational system have integrated too much of internationalized educational modules coupled with Western culture. Eccentrics fear incumbent educational modules will brain wash the people to forego their culture and adopt new ones, thereby remove their own existence by their own hands. However, as Freire said, in the process of teaching, one also learns. Hence, if an education model that integrates western culture then it would teach the people how the people of the world lived and by comparison how they are themselves. It would give an insight into their own culture. What is really needed is not the installation of education but rather the implementers to participate. For instance Rigobertu Menchu mentions in her autobiographic narrative she is 23 years but has never been educated. What this implies is that there is a need for educational system that caters to such a group that do not have the means to education but have a penchant to change their condition. Arguments against Menchu mentioned that there were many discrepancies in her account and that "cannot be the eyewitness account it purports to be." But it is clear that unless someone takes the initiatives, there can be no progress. What is then comparative education if there is no learning or no teaching. For Menchu the process is reversed. She learned before she was taught.
We don't need advice, theories or books, because life itself is our teacher. I have been made to understand in the depth of my soul what discrimination means. My life story is a tale of exploitation. I have worked and suffered hunger... When looking back at a life such as mine and when taking in the stark reality of it, a hate…

Sources Used in Documents:

References

Zeng, Langmin and Le Tendre, Gerald (November 1998). Adolescent suicide and academic competition in East Asia. Comparative Education Review.

Ogawa, M. Nickell, P. And Field, S.L. (March April 2001). Life environment studies and social studies in Japan. Social Studies and the Young Learner.

I, Rigoberta Menchu. http://62.112.147.5/int/Vorbilder/vorbilder/rigoberta/zitate.htm


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