Jews worship in synagogues, which rarely share common architectural elements in common with one another. Rather, the presence of the Arc within a synagogue remains one of the only features present in synagogues around the world. Some of the ultra-liberal synagogues from the Reform tradition may not even have an Arc.
Christian churches vary widely, too. Catholic Churches constructed in Europe during the height of the Church's power from the late Middle Ages through the Enlightenment often share some elements in common including cross-shaped floor plan and altar. Mosques may differ widely but most have minarets topped with the symbol of the crescent moon. Unlike Christianity, neither Judaism nor Islam tolerates the presence of any anthropomorphic representations within their holy places. Thus, the interiors of synagogues and mosques contain only geometric and abstract designs in contrast to the prolific imagery of Christ, the apostles, and the saints in Catholic churches.
The actual rites and rituals practiced by Judaism, Christianity, and Islam differ significantly even though they may share some elements in common. Only Muslims practice a form of prostration during public prayer in mosques; Jews and Christians usually sit in rows facing the central altar. Chanting, recitation from holy texts, and sermons are, however, common to the public worship practices in all three religions of the Book.
Divisions within each of these three faiths add diversity and complexity to the plethora of Western religious practices. For instance, modern Jews may be members of Orthodox, Conservative, Reform, or Reconstructionist synagogues. Although the core teachings of Judaism unite these four approaches, their religious services differ in several ways. Orthodox and Conservative services are generally held in the Hebrew language, whereas Reform and Reconstructionist services usually entail services held in English or the national language of the host nation. Orthodox Jews follow the mitzvoth more diligently than any other variation of the faith, such as by honoring the Sabbath day by not working and refusing to operate any machinery or through strict adherence to the Jewish dietary codes.
Some conservative Catholics show a similar dedication to the religious traditions at the core of their faith. Above attending Church regularly, communing through the sacrament of the Eucharist, and confessing sins are among the religious practices common to the Catholic faith that are not only absent from Judaism or Islam but also from some of the Protestant denominations. All three faiths of the Book: Judaism, Christianity, and Islam value both public and private worship and prayer. The community is viewed as essential to cultivating harmonious social relationships but all three faiths avow inner reflection, contemplation, and prayer to help strengthen the spirit and heal the psyche.
Holidays, festivals, and celebrations are one of the key features of any religious tradition. Because Judaism, Christianity, and Islam stem from the same ancient root traditions, some of their holidays and festivities may resemble one another. Yet for the most part the Christian and Muslim divergences from the original Jewish holiday calendar far outweigh the similarities. The most striking concurrence between the Jewish and Christian calendars is the holiday celebrating Passover. Christ's Last Supper was...
However, this trait is magnified in Shintoism because the religion developed in close relationship to the rest of Japanese culture. While a person who, say, married a Japanese person could follow Shinto practice, it is unlikely that someone outside Japan or a Japanese family would do so (Japan-guide). HOLIDAYS and TRADITIONS Unlike most other religions, celebrations are typically local festivals that focus on local shrines. This is because the festivals honor
Tender Mercies: Breakdown and Reconstruction of Characters' Faith in the Poisonwood Bible In The Poisonwood Bible, Barbara Kingsolver uses Biblical references in part to delineate the differences in her characters' relationship to religious faith as they deal with their father's participation in the Western assault on the Congolese. These differences in levels of faith that her characters experience are Kingsolver's primary method of characterization in the novel. Although all of the characters
Women in the Major Religions The role of women in organized religion has been an issue of discussion and debate for many years. It gained significant attention as the "women's rights" movement gathered momentum, and it has been fueled further by recent global events. After the terrorist attacks on the United States on September 11, 2001, interest in religious practices in Afghanistan gathered a lot of attention. That is because the
Stenhouse demonstrates remarkable insight into the gender roles and norms that plural marriage entails. The marriage is qualitatively different than a monogamous one. As Stenhouse notes, the husband "aims to be looked upon more as a ruler than as the head of a family," (149). Flowers confirms Stenhouse's observations, "the practice of polygamy tended to instill in people the attitude of despotism or authoritarianism" (22). Polygamy also reveals a
Mind and Body A review of the required literature, Robert Thurman's "Wisdom" (Thurman), Karen Armstrong's "Homo Religiousus" (Armstrong), and Oliver Sacks' "The Mind's Eye: What the Blind See" (Sacks), gives significant insights into how the mind and body must work together to create our lived experience. Though the three authors may initially appear to discuss somewhat different topics, they have vital commonalities. The readings will lead the thoughtful reader to a
However, although Machiavelli held firm in his belief that the Church should not have the same governing functions as the State, he provided the example of Pope Julius in demonstrating how, if a religious leader holds firm to his beliefs and manner of disciplining his clergy, he can establish a strong clergy and can yield influence and power over the State and civil society. In describing Pope Julius's leadership style,
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