Hedley Bull's Anarchical Society: Order in World Politics
This paper reviews and summarizes Hedley Bull's 1977 landmark work, The Anarchical Society: A Study of Order in World Politics, tracing its three central questions about order, sovereign states, and viable paths to global stability. The paper draws on scholarly commentary from Stanley Hoffmann, Ian Harris, Michael J. Tucker, and Samuel M. Makinda to assess Bull's contributions and shortcomings. Key themes include Bull's rejection of scientific approaches to international relations, his distinction between international systems and societies, his tripartite conception of justice, and his ambiguous treatment of order as both fact and value. Despite identified gaps, scholars consistently affirm Bull's enduring relevance to international relations theory.
- Introduction and Overview of Bull's Framework: Bull's three central questions about world order
- Bull's Three Goals of International Order: Preservation, sovereignty, and peace as societal goals
- Stanley Hoffmann on Bull's Method and Legacy: Hoffmann praises Bull's rejection of scientific approach
- Ian Harris: Order as Fact and Value: Harris critiques ambiguity in Bull's concept of order
- Tucker and Makinda: Further Scholarly Perspectives: Tucker and Makinda identify gaps and affirm Bull's relevance
- Conclusion: Bull's enduring importance despite theoretical shortcomings
✍️ How to write this paper — guide, tools & examples ▾
What makes this paper effective
- The paper synthesizes multiple scholarly voices coherently, moving logically from summary of Bull's text to layered critical commentary, giving readers a rounded view of the work's strengths and weaknesses.
- It balances praise and critique evenhandedly, noting that scholars universally admire Bull while still identifying specific theoretical gaps — particularly around order as value versus fact and Bull's lack of specificity on moral foundations.
- The paper uses direct quotation effectively, grounding abstract theoretical claims in Bull's own language and in the exact words of his critics.
Key academic technique demonstrated
The paper demonstrates effective use of the scholarly conversation technique: rather than simply summarizing Bull, it positions multiple critics in dialogue with one another, showing how Hoffmann, Harris, Tucker, and Makinda each arrive at similar conclusions — admiration combined with pointed critique of Bull's ambiguity — from different disciplinary angles. This layering of perspectives adds analytical depth without requiring the author to originate new theoretical claims.
Structure breakdown
The paper opens with a contextual introduction to Bull and his book, then walks through the book's core arguments before devoting a section to each major critic. Each critic section follows the same internal logic: introduce the scholar's stance, explain their praise, then explain their critique. The conclusion briefly synthesizes the collective scholarly verdict. This parallel structure makes the paper easy to follow and reinforces the central finding that Bull's work, despite its gaps, remains foundational to international relations theory.
Introduction and Overview of Bull's Framework
Hedley Bull wrote The Anarchical Society: A Study of Order in World Politics in 1977 — nearly twenty-five years before the September 11, 2001 attacks brought down the World Trade Center and changed the political climate worldwide. Nevertheless, what he wrote in that book, and in other books and articles, is considered highly germane and pertinent to today's world order. The scholars who have written about Bull's work have provided a variety of approaches to the value and tone of his offering. This paper reviews and summarizes Bull's book and provides insights from scholars who offer substantial commentary and analysis on Bull's research and narrative.
In his Introduction, Bull notes that his book approaches three "basic questions." First, what is order in world politics? Second, how is that order maintained "within the present system of sovereign states?" And third, does the system of sovereign states continue to provide a "viable path to world order?" In his opening narrative, Bull takes great pains to emphasize that his book is about "world order" — not necessarily world politics or world power leaders, nor is it about "enduring issues of human political structure or institutions" (Bull xiii). He ends his Introduction by making it clear that this is not an objective book. "I am no more capable than anyone else of being detached about a subject such as this," he writes (Bull xv).
Bull is the kind of intellect and author who likes to break subjects down into categories. Although not all of his categories are neat compartments, he does try to bring his reader to a point of understanding through a kind of grouping and common-sense explanation. Bull's Anarchical Society discusses what he means by states, society of states, and system of states before setting out the goals that societies are seeking to meet and sustain in the international order he describes. The remaining thirteen chapters are broken down into three parts: the nature of order in world politics; order in the contemporary international system; and alternative paths to world order.
Bull's Three Goals of International Order
Bull sets out three goals that societies are seeking to meet — or should be seeking to obtain — and sustain in the international order. The first goal of a society, he says, is "the goal of preservation of the system and society of states itself" (Bull 16). Modern states have traditionally been united "in the belief that they are the principal actors in world politics and chief bearers of rights and duties within it."
The second goal is the process of maintaining "the independence or external sovereignty of individual states" (Bull 17). What each state "chiefly hopes to gain" in the world order is "recognition of its independence of outside authority" and its "supreme jurisdiction over its subjects and territory" (Bull 17). The main price to pay in this regard, Bull continues, is the recognition of "like rights" — the independence and sovereignty of all other states.
The third goal is logical and important: the goal of peace, defined as "the maintenance of peace in the sense of the absence of war" with other states (Bull 18).
Bull's last section is perhaps most compelling in terms of his overriding philosophy — that of an advocate for disarmament and cooperation among nations. On page 235, he notes that there are always objections to "total disarmament" because "the physical capacity for organized violence is inherent in human society" and cannot possibly be "abolished by treaty" (Bull 235). Still, he believes that a world organization along the lines of the United Nations, along with a kind of "ideological homogeneity" (Bull 243), are both possible and desirable.
Create your account
Always verify citation format against your institution’s current style guide requirements.