This paper traces the transformation of women's roles in Chinese society from the late nineteenth century through the 1920s. Beginning with an overview of oppressive traditional practices such as footbinding, arranged marriages, and the indenture of young girls, the paper examines the social movements and individual activists who challenged these norms. It highlights key figures such as Qiu Jin and Deng Yingchao, as well as broader reform movements like the May Fourth Movement of 1919. The paper argues that education was the central mechanism through which Chinese women were able to break free from centuries of subservience and begin participating in public and political life.
Women have traditionally occupied a secondary role in Chinese society and have been subjected to inhumane traditions as well as exploitation and abuse. Practices such as footbinding and the selling of girls as concubines, servants, or prostitutes illustrate the subordinate roles that women played in Chinese society for centuries. However, with the decline of the Chinese imperial tradition and the advance of the modern world, new ideas about the roles of women began to emerge. Beginning in the late 1800s and rapidly advancing in the early 1900s, Chinese society started to change, leaving behind many traditional practices in both government and social life. Women in this period began to speak out against sexist customs and demand a greater role in society.
Footbinding is a traditional Chinese practice that began in the Song dynasty but was still widely observed in the 1800s. "Girls of five to eight would have their feet tightly bound until the four small toes were turned under the heel and the arch was completely compressed" ("Ridding China of Bad Customs," Ebrey Textbook, p. 341). This could ultimately leave a girl unable to walk or function as a normal person. In the 1890s, the first anti-footbinding society arose to allow women to reject the tradition while still being accepted by society. This society established rules and regulations on marriage, disallowing footbinding for its members, and provided support for those who needed it. It also set new standards for what should be considered socially acceptable traits in women, rejecting traditions like footbinding in favor of modern ideas such as education.
Marriage was a social institution that traditionally bound women to a subservient position. Marriages were not the union of two people in love but an arrangement made by "shameless matchmakers and a family seeking rich and powerful in-laws" ("An Address to Two Hundred Million Fellow Countrywomen," Ebrey, p. 343). It was during the late 1800s that women began to gain access to education and break out of their traditional roles in society.
"Ending girl indenture through raised consciousness and education"
"Deng Yingchao and women's slogans in 1919 protests"
Beginning in the 1800s from a position of traditional subservience, ignorance, abuse, and control, women broke free of their constraints — mostly through education — and by the early 1900s began to take their place alongside men in society, even taking leadership roles in some cases, as demonstrated by figures like Deng Yingchao.
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