Mythology
The classical myths of Greece and ome have much in common with medieval myths, because ultimately, all myths have elements in common. The Greek and oman myths dwell most often on heroes, Gods, and Goddesses. Their characters are larger than life - someone the reader can look up to. Medieval myths also heavily rely on heroes who commit heroic deeds, such as Charlemagne and King Arthur. One difference is many of the heroes in medieval myths were real people, while most of the heroes in Greek and oman myth were just that - myths. Medieval myths took mythology one step further, because they often commemorated and idealized the deeds of real people, and this was quite a step away from classical mythology.
However, many elements remain the same, and as such, become timeless reminders of the most successful myths. Heroism is one timeless element, and romance is another timeless element. Most…...
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References
Bulfinch, Thomas. Bulfinch's Mythology: The Age of Fable; The Age of Chivalry; Legends of Charlemagne. New York: The Modern library, 1934.
With respect to the mythology of the male gods, Zeus, Apollo, and Hephaestus seem to be a combination that matches the dynamism of their female goddess counterparts. These gods represent the good and the bad of males; they also represent the spectrum of power and balance of male energy. There is no one god or goddess myth that I feel fully represents the tension between male and female gods because individually, the Greeks gods are extremely fallible and their weaknesses are very apparent.
One singular myth also does not fully express the pervasive tension between the sexes as well as the ways in which the sexes are polarized. This is why a selection of two or three myths from each sex expresses to me fully the tension and the sexism (in both directions) throughout Greek mythology. These gods represent how strong men are, how they have ingenuity, are capable of mental…...
"Yeats's flight into fairyland begins in his early childhood with Celtic folklore, 'the chief influence of [his] youth,' and climaxes in his early twenties with the 1888 publication of his first book" (Ben-Merre 2008). Yeats was commissioned to "gather and record the fairy and folk tales of the Irish peasantry" in what eventually became Fairy and Folk Tales of the Irish Peasantry (Foster 76). "The collection includes descriptions of witches, giants, a rather exhaustive taxonomy of the class of fairies, and an early gloss of the legend of Tir na nOg (T'yeer-na-n-oge)" (Ben-Merre 2008).
Rather than framing folktales as otherworldly, Yeats saw these myths as repositories for older cultural traditions that made a claim for the uniqueness of Irish heritage. In the introduction to his first published volume of poetry, Yeats notes that the "folk-tales are full of simplicity and musical occurrences, for they are the literature of a class…...
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Works Cited
Allison, Jonathan. "W. B. Yeats, Space, and Cultural Nationalism." ANQ: A Quarterly
Journal of Short Articles, Notes, and Reviews 14.4 (2001): 55-67. MLA International Bibliography. Web. 29 May 2013.
Ben-Merre, David. "The Brawling of a Sparrow in the Eaves: Vision and Revision in
W.B. Yeats." Journal of Modern Literature 31.4 (2008): 71-85. MLA International Bibliography. Web. 29 May 2013.
Calling her the worst names he could, insulting her honor and degrading her spirit, the Storm God beckoned forth all the clouds he could and harnessed the wind, thunder, and lightening to use against her in battle. Hearing his brother insult his wife, the Sun God began to brandish his armor and prepare for war.
Storm clouds gathered, thick and black and completely obscuring the sun for hours. The people ran inside and hid in their huts while the torrential downpours pelted their roofs. Frightened, the children hid under their sheets while their parents tried to bolt down the windows to keep their homes dry. For hours more, the storm raged but neither the Rain Goddess nor the Storm God would back down. The Rain Goddess stood her ground in spite of her tears and when she saw out of the corner of her eye that her husband was preparing…...
As the communion is partaken of by the congregation and the minister shares the humble meal, they are all recalling how Christ died for Mankind and gave his body up to be consumed (Culbertson 55).
Living one's occupational life inside the Church is easier if one looks at Jesus' willingness to sacrifice home and family for his ministry of teaching. The minister does not need to sacrifice as much as Christ, yet should be willing to give up the pleasures of the flesh that youth desires, to give up rich foods that Jesus never would have tasted, to give up nice houses, as Jesus never aspired to own property, and to give up earning a handsome salary, as Jesus gave away the little he got. Jesus did not see himself as a God, but pointed to the loving nature of his Heavenly Father and the comfort of the Holy Spirit…...
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Works Cited
Culbertson, Philip, Counseling and Christian Wholeness (Integrating Spirituality Into Pastoral Counseling). Augsburg Fortress Publishers, 1999.
It is perhaps an understatement to categorize the information that Oedipus received throughout the whole of the play as "bad news." With each new revelation Oedipus seemed to find himself guilty of greater sins and of placing not just his life in peril but his soul. Oedipus necessarily reacted violently and with deep emotion at each new revelation culminating with him using the broaches of his mother/wife to put out his own eyes. However, the act of gouging out his eyes was merely a representation of the true horror of what he had learned. Oedipus was consumed by the horror that he had not only destroyed his parents but was responsible for the future sorrow of his daughters. Oedipus was culpable for the agony that his children would undoubtedly experience throughout their entire lives. It is no wonder that in the end he wanted his ears…...
..." The hymn also follows the general creation myth of Genesis, a staple in the Judeo mythology. Like the Genesis story, in the Hymn of Aton, the myth states that God is the one who gave speech, races, land and people. In essence, according to the hymn, the sun is the giver of all life, which makes sense as it is the sun's light that gives the means to sustaining life.
Historically, many scholars view this hymn as one of the earliest known examples of monotheistic mythology. In fact, the Pharaoh's thoughts were eventually found heretical by his own people and were quickly reverted to the more traditional polytheism of Egyptian mythology. However, this fact of both monotheism and atonement found in this hymn serve as an example of how mythology is passed on, as many scholoars argue that this hymn is an indication that Egyptians were the original source of…...
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Bibliography
The Egyptians. Akhenaton's Hymn to the Aton. P.p. 215-220.
In this scene, Stephen is experiencing a conflict because he wants to establish a schoolyard presence but he does not know exactly what to do or what to say. He struggles to find an answer - a correct answer. e read that his body "feels hot and confused" (14) simply because he cannot answer the question. In this scene, we see how he is separating himself from others. Stephen also experiences the bittersweet experience of life when he is allowed to sit with the adults at Christmas. He is excited that will share this experience with the adults - it is a unique experience for him.
It is a first and with that notion, it is accompanied with ideas of some sort of mysterious greatness. However, for the adults, it was almost just another dinner on another day. The adults let Stephen say the blessing but it did not take…...
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Works Cited
Joyce, James. A Portrait of the Artist as a Young Man. New York: Viking Press. 1975.
Mythology crime criminal justice. I a reaction/response article called "hy drug dealers live moms?"
There are some very good points made in the article which originally appeared in The New York Times Magazine entitled, "hy Do Drug Dealers Still Live ith Their Moms." However, many of these points are couched within crass, offensive writing and within other points that appear dubious or, in other cases, are outright fallacies. On the whole, however, this article does a decent job of deconstructing myths about drug dealers and the lifestyles that they adopt to further themselves within this enterprise. The article also includes some fairly sapient information regarding the nature of gangs in the United States. As such, the overall effect is that the discerning reader, such as one who has a degree of insight into these two topics extending beyond that of some of the people referenced in the article, is left surprised…...
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Works Cited
Author. "Why Do Drug Dealers Still Live With Their Moms." www.e-reading.biz
Travis develops hatred toward those who have spurned him, including Betsy, the New York senator for whom Betsy campaigns, and Sport, Iris' pimp. Travis' mounting anger is conveyed through a series of scenes in which he transforms his physique into the sculpted frame of a hired killer; he performs countless exercises, including sit-ups, pull ups, and weight lifting. He engages in target practice in order to improve his marksmanship, and perfects his gun-drawing technique as well. If the scenes with Travis in his taxi cab represented the initial stage of the Campbellian mythical trajectory, in which the hero becomes aware of their surroundings and the need for a better life, the scenes in which Travis purchases guns and exercises exemplify the second stage of the process, albeit in a somewhat unusual manner. Where the second stage of the journey involves the hero undergoing a series of tests in which…...
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References
Bordwell, David, Staiger, Janet, & Thompson, Kristen. The Classical Hollywood Cinema: Film Style and Mode of Production to 1960 (New York: Columbia University Press, 1985).
David Bordwell, Kristen Thompson, and Janet Staiger, the Classical Hollywood Cinema: Film Style and Mode of Production to 1960 (New York: Columbia University Press, 1985).
Moby Dick, the creature, fits this classification very well as a mythological creature. Within the story that bears its name, the whale is described as being larger than any whale that Ahab had ever seen- an indication of something being too formidable for mere mortals to be able to fight, let alone defeat. To this air of invincibility, the obsession that Ahab has for the beast, and his classification of it as the symbol of all that everyone in the world hates and fears, sets the stage for classic mythology- hard to explain and understand forces, made real by symbols in real life.
Conclusion
As we have seen in this research, the terrible creature found in the flesh as Moby Dick is actually a complex, mythological creature, similar to that of the Cyclops or any other beast that we find in any mythology from any time. Perhaps what makes it more…...
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Bibliography
Bercovitch, Sacvan, and Myra Jehlen, eds. Ideology and Classic American Literature. Cambridge, England: Cambridge University Press, 1987.
Cahir, Linda Costanzo. Solitude and Society in the Works of Herman Melville and Edith Wharton. Westport, CT: Greenwood Press, 1999.
Gale, Robert L.A Herman Melville Encyclopedia. Westport, CT: Greenwood Press, 1995.
Gupta, R.K. "Moby-Dick and Schopenhauer." International Fiction Review 31.1-2 (2004): 1+.
Prior to Oedipus' arrival, Creon was left the thrown while the true king, Oedipus' father, went to consult the oracle for advice. Of course when doing this he was killed, which set into motion Oedipus' arrival, unseating of Creon and marrying of his mother. The question then is, in this story, why is it that Oedipus as king becomes a fool when his father, as king, went to seek advice.
What can be gained from this story is that in order to become king one must take something from somebody else and is thus thrust into a life of always being on the defense. In such a state, one trust nobody as everyone is potentially after your power. In other words, power corrupts in a manner of paranoia. Thus, it lead Oedipus' father to dress as a servant and roam the roads for advice on keeping his power. It led Oedipus…...
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Bibliography
Grene, D. And Lattimore, R. Sophocles I. Chicago: University of Chicago Press.
Therefore, more and more Muslim women have begun advocating for human rights. In addition:
Based on their life experience, most Muslim women who become human rights advocates or activists, feel strongly that virtually all Muslim societies discriminate against women from cradle to grave. This leads many of them to become deeply alienated from Muslim culture in a number of ways. This bitter sense of alienation oftentimes leads to anger and bitterness toward the patriarchal systems of thought and social structures which dominate most Muslim societies. (Hassan, 2007).
The problem with this is that these women cannot necessarily effect a change within Muslim society because, when they recognize the civil rights abuses under many current Islamist regimes, they remove themselves from Muslim society, which makes them unable to affect other Muslims.
Therefore, it becomes clear that women who are practicing Muslims need to become interested in civil rights. Some people claim that the…...
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References
Hassan, R. (2007). Are human rights compatible with Islam? Retrieved August 21, 2007 from the religious consultation on population, reproductive health and ethics.
Practicing yoga helps a person to regulate and control hormone secretion. Having an improved endocrine system keeps hormones in balance and promotes better overall physical and emotional health. Triglycerides are the chemical form of fat found in the blood. Elevated levels can point toward a risk for heart disease and high blood pressure. A recent study showed that yoga can lead to significantly lower levels of triglycerides. Yoga has been shown to increase the level of red blood cells that are found in the body. Red blood cells are responsible for carrying oxygen through the blood, and if a person has too few it can result in anemia and low energy. Vitamin C helps boost immunity, helps produce collagen, and is a powerful antioxidant; and a yoga regimen can increase the vitamin C in the body (Walker, 2007).
As a form of exercise, yoga offers benefits that are sometimes not…...
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Bibliography
Benefits of Yoga. (2006). Retrieved August 17, 2009, from Health and Yoga Web site:
Myth is a word, and a concept, which actually has many meanings. They way we use it in contemporary society does differ dramatically to the more academic origin of the word. In popular culture and use, the term tends to represent some sort of legend, story, or fable. However, the way it is seen in an academic context is much different. The myth is still a story, but its purpose has dramatically changed when they are used by modern academics. From this perspective, a myth is a view into the ancient world. It is a way to extrapolate the meanings and symbols of a society which has long passed its prime. Here, the research suggests that "myths are symbolic tales of the distant past (often primordial times) that concern cosmogony and cosmology (the origin and nature of the universe), may be connected to belief systems or rituals,…...
Krishnananda, Swami. (2010). The role of mythology in religion. Essays in Life and Eternity. The Divine Life Society. Web. Retrieved September 24, 2012 from http://www.swami-krishnananda.org/life/life_22.html
Thomas Aquinas was an Italian philosopher who was eventually canonized and made into a saint. Because of his sainthood, there are myths surrounding Thomas Aquinas that may be difficult to distinguish from the factual information surrounding his life. As a result, you may want to be wary when looking at religious sources of information about his life, if you are supposed to be focusing on fact-based biographical-type information. However, investing the mythology of his life would also be a worthwhile topic of pursuit, such as his proof of the existence of God.....
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