Globalization The medieval travelogues of Marco Polo and Ibn Battuta show how the world is viewed from the lens of our own culture. Polo, the Venetian trader, emphasizes trade in his descriptions of the place he visits while Battuta, the Islamic judge, emphasizes morality in his descriptions of the same places. This framing is not a fault of either writer, but rather it can lend perspective to our own view of the world -- we all see the world through our own lens. Thus, like our two ancient travelers, we characterize the world in terms of juxtapositions -- what is similar to what we know and what is different from what we know. In doing so, we create an artificial division between our culture and all other cultures. The differences and similarities define us. There is nothing inherently wrong with this -- the only important thing is that we always understand that we are guilty of this framing and that we can step back from this framing to view our positions or those of others with greater objectivity.

Appiah discusses the issue of globalization and its impact on society. As a species, all humans share the world and its finite set of resources, creating a zero sum game. The process of globalization has made clear the limits of our planet, and given access to its resources to one and all. Immediately, this frames globalization as a game of winners and...

Appiah's optimism about the human race being able to work together despite the differences to solve problems comes from a collectivist perspective, where we recognize that survival is a mutual issue for all of us, regardless of cultural framing. We still view the issue as being characterized by multiple cultures including "ours" and "the others," but Appiah argues that perhaps such divisions can be set aside when faced with a need to do so. Polo would agree -- where there is money to be made he is far less concerned with the religion or morals of the people with whom he trades. He still has a moral framework, being Catholic, but his cultural perspective is that when there are bigger things to be accomplished cultural divisions can be set aside.
Franklin Foer makes the point that divisions created can be relatively arbitrary, but ultimately serve a purpose. The division between Americans with respect to soccer relates less to sport than it does to politics, he argues. Politics, of course, is about resources. Globalization is also about resources, their exploitation and their distribution. Foer's point can find corollary in globalization, too: different cultures are judged according to their willingness to participate in the global system. States that do not participate -- like North Korea -- are rogue and states that have a different vision of…