¶ … Race on Aggression
Race and Aggression
The roots of violence are of interest because of the toll it takes on the lives and minds of all citizens. Each year, an estimated 50,000 citizens die from violence in the United States and another 2.2 million will need medical treatment for injuries (reviewed by Corso, Mercy, Simon, Finkelstein, and Miller, 2007). Although the costs on a personal level are incalculable, the costs to society can at least be estimated. The annual medical care cost of injuries due to violence was estimated to be $5.7 billion and the average lifetime loss of productivity due to each violent death was estimated to be $1.3 million. If self-inflicted injuries and death are subtracted from the overall estimate, the annual cost of violence in the United States is approximately $37 billion for medical care and lost productivity combined. These estimates do not include the cost of maintaining a criminal justice system burdened with addressing the aftermath of violence.
Violence between two or more people can often have innocuous beginnings. As Cohen and colleagues (2012) cited in their article on public insults, the experiences of a Dallas homicide detective suggest that people can get stabbed or shot over something as simple as the choice of jukebox song or a one dollar debt. Another common excuse for violence is racial differences. In 2009, 3,199 racially-motivated hate crimes were reported in the United States (U.S. Census Bureau, 2012). The vast majority of these (71%) were committed against African-Americans. In terms of location, most racially-motivated hate crimes occurred at a residence. The next most common locations for hate crimes were schools and colleges, streets and highways, and parking lots and garages. Based on these statistics, the majority (67%) of hate crimes are committed on public property or in the public domain.
It is unknown whether minor disagreements are a contributing factor to hate crimes, but given the sentiments of the Dallas homicide detective mentioned above, it seems likely (Cohen, Nisbett, Bowdle, and Schwarz, 1996). Minorities living in a racialized society, like the United States, must confront unintended and intended prejudice on a regular basis. Within an academic environment, negative evaluations by instructors perceived to be racially-based may be moderated through a process called 'psychological disengagement' (Stephan, Caudroit, Boiche, and Sarrazin, 2011). This process involves minimizing the importance of feedback to minimize its' effect on the recipient's self-esteem. Disengagement can also be applied in a more fluid and situation-specific manner, rather than applied generally. The more selective process has been called 'situational disengagement.'
A variety of psychological strategies have been discovered which are designed to protect a person's self-esteem from perceived threats (reviewed by Schwerdtfeger and Derakshan, 2010). These strategies include attention diversion, reinterpreting the event, minimizing its importance, denial, and/or self-reinforcement. The physiological correlates of disengagement are of interest to the medical field, because some researchers have suggested disengagement increases the risk of heart disease. However, the validity of this theory is unknown. Researchers have shown that heart rate increases temporarily in response to a perceived threat to self-esteem, before it decreases. Schwerdtfeger and Derakshan suggested that this finding may indicate that individuals employing disengagement rapidly respond to the perceived threat through a self-calming strategy.
When Schwerdtfeger and Derakshan (2010) examined the response of speakers to angry faces in a virtual crowd they found that individuals who tended to employ disengagement were quicker to recognize potential threats, and this response was correlated with a faster lowering of the heart rate. This finding was interpreted by the authors as indicating that the use of disengagement as a social coping skill results in maintaining an elevated level of vigilance for threats to self-esteem. An elevated state of vigilance in turn facilitates a faster disengagement from the situation.
Another potentially confounding factor that modulates responses to self-esteem threats is the culture of origin. Southern states have a reputation for elevated levels of violence and Cohen and colleagues (2012) sought to better understand this phenomenon by testing the emotional and physiological responses of men from the South who were confronted with a public insult. They proposed that men raised in the South would be taught to be more protective of their honor and that of their loved ones, compared to their Northern counterparts, and would therefore become upset more easily when insulted. Based on assessments by trained observers and physiological stress tests, men from the South showed an increased tendency to become visibly...
The study also revealed that 9% of those still in active military service developed psychiatric disorders. It concluded that many of them displayed psychotic symptoms other than flashbacks and dissociative symptoms. These symptoms are essential parts of PTSD. Most of the war veterans investigated exhibited psychotic symptoms of either depressive or schizophrenia. O the PTSD patients, 9% also suffered from major depressive disorder with psychotic features, while 11% had psychotic
But in the 30s, most waves of Korean migrants came in because of the policy of forced conscription. Japan's economy rapidly improved at the time and there was a huge demand for labor. This and industrialization led to the creation of a Japanese national mobilization plan. This plan, in turn, led to the conscription of roughly 600,000 Koreans. Japan's military forces continued to expand and the government had to
Gender Relations and the Experience of African-American Women under Slavery Race has grown to be a serious matter in politics and social life. Not only it is an issue in the United States of America but many other parts of the world have faced and are facing this matter as a crucial one. To classify people based on their complexion is alright but dividing them into clear separate races is not.
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This raises the question if the false ideal of the caveman is white, not black, as when non-white males embody the example of the caveman, they are condemned. McCaughey brings this to light, but her book focuses on gender in contemporary society more than race, even after her intriguing discussion of 19th century racial junk science in the form of Social Darwinism. Perhaps the discourse of race and gender are
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