Capitalism Socialism and Communism the Term Paper

  • Length: 10 pages
  • Sources: 12
  • Subject: Economics
  • Type: Term Paper
  • Paper: #1985519

Excerpt from Term Paper :

He deliberated that domestic investment generates higher income and jobs compared to investment made in foreign trade. Through choosing the backing of domestic to foreign investment, the capitalist planned exclusive his independent security and through propelling that industry in such a way so as to yield what might be of the maximum worth, he plans solely his self advantage, and hence in this manner as also in other problems, spearheaded by an invisible hand to foster an end that was never any constituent of his plans.

In his writings regarding policy matters in Wealth of Nations, Smith puts forth the appropriate contribution for the function of the state. He upholds that three aspects of valid governmental activity present in a society are: safeguard against external and internal security risks, the establishment of regulations which avert people from subjugating one another and the supply of public goods which the market would not supply. Indeed there is scope for incongruity regarding the capacity of state activities within that third governmental work. According to him, it implied some bigger endeavors like canal building having a greater risk. Presently, nearly every goods and service has found supporters who desire to be made public, and therefore into a lasting taxpayer responsibility.


Present day communism is founded on the literature of two German economists, persons none other than the legendary Karl Marx and Fredrich Engels who stated in their Communist manifesto released in 1848, that a lot of problems in the society is a consequence of the inequitable distribution of wealth and advocates for a classless society. Hence to usher happiness and prosperity, a revolt of the poor i.e. The working class is a must. Communism is a distinctive socio-political philosophy which is ready to apply violent methods to get its goal of a classless society. When capitalism is the social system that is grounded on individual rights and individual wealth, communism is the diametrically opposite which believes in equality through force. Under this system personal rights are abolished and everything is government controlled.

Nevertheless world communism has developed to be a formidable force in disobedience of aggressive oppression. Its supporters have surmounted social ostracism, demoralizing isolation and brutal subjection. The huge attendance in Communist Party membership shows that multitudes shun Communism annually. They get frustrated. But their place is soon taken over by new communist sponsored supporters. Rallies are packed with comrades and distinguished men and women admit themselves in Communists in manifestoes and on speaker's platform. A polemical reaction to the confrontation of Communism is in a meaning the oldest and most normal response for the Christian world. Since the period of younger Marx, Christians have encountered Marxist disregarding religion by espousing the absolute clashes of system with system, by criticizing Communism as atheistic in theory and corrupt in real practice, and shielding as one compact whole in their faith and their Christian civilization.

Marx affirmed that in every historical era, the existing means of production and the social organization essentially followed from the same, constitute the basis on which is constituted the political and intellectual background of that chapter' which as a result at various juncture of social development in the record of mankind has been a history of struggle among the classes, combat between those who are oppressed and those who exploit, subjugated and ruling classes, and this struggle has nevertheless attained a point in which the subjugated and oppressed class i.e. The proletariat is unable to get its liberation from the exploiting and oppressing class i.e. The bourgeoisie that, without, concurrently, and for ever, liberating society as a whole from all sorts of abuse, oppression, class struggles. The radical principle of Marxism has already been shaped during the 1840s; however it was only during 1917, implying seven decades after that a revolution looking forward to establish the autocracy of the proletariat as a move in the direction of communism first happened.

According to Marx, the history of every existing society is the story of class struggles. He was of the opinion that the new bourgeois society which has developed from the remains of feudal society has not eliminated class conflicts. It has but set up new classes, new states of exploitation, and new types of combat in place of earlier ones. Overall, society is increasingly getting fragmented into two big antagonistic groups, into two huge classes, confronted with one another straightaway i.e. The Bourgeoisie and the Proletariat. In its share as the bourgeoisie, i.e. capital, is developed, in the same share is the proletariat, the new working class, spawned a category of laborers, who live till the period they are able to locate work, and who find work only so long as their labor enhances capital. Because of heavy use of machinery and to division of labor, the task of the proletarians has lost all independent quality and a result all fascination for the worker. The production cost of a workman is limited, about wholly, to the means of survival which he needs for his upkeep, and for the proliferation of his ethnicity. Nevertheless the cost of a goods, and thus also of labor, is equivalent to the cost of production. In quantity, with the disgust of the work, the remuneration also goes down.

Majority of the modern industry transformed the small workshop of the patriarchal master into the huge factory of the industrial capitalist. Huge gathering of laborers, crowded into the factory, are prepared like soldiers. They are not just slaves of the bourgeois categories, and also of the bourgeois State, they are the slaves of the machine on a daily and hourly basis, by the over looker, and more than everything else, by the individual bourgeois producer himself. The lower segment of the middle class i.e. The small traders, shop owners, retired businessmen normally, the artisans selling handicrafts and farmers all these gradually are included in the proletariat, in part as their paltry capital is not enough for the scale in which modern industry progresses and is mired in the competition with bigger capitalists, in part as their particular proficiency has become of no use due to the novel methods of production. Hence the proletariat is employed from every segment of the population.

Following the development of the industry, the proletariat not just rises numerically, it comes to be resolute in more numbers, its power grows, and it perceives that strength to a greater degree. The different concerns and state of life within the position of the proletariat have been increasingly attained parity, in ratio as mechanizations eliminates every possible division of labor, and almost everywhere lowers remuneration to the identical low level. The increasing rivalry among the bourgeois, and the consequential business quandary, renders the remuneration of the employers more and more unpredictable. The unrelenting refinement of machinery, constantly on progress, makes their living increasingly insecure; the clashes between individual workers and individual bourgeois assume increasingly the nature of clashes in between the two segments. At that point of time, the workers start constituting grouping opposing the bourgeois; they consolidate within themselves so as to maintain the rate of wages; they witness stable linkages so as to make stipulation well in advance for these sporadic rebellions. Among all the segments which are positioned headlong with the bourgeoisie in the present era, the proletariat in its own is genuinely a revolutionary segment. The other segments disintegrate and ultimately move into oblivion in the front of modern industry; the proletariat is its singular and important product. The lower middle class, the small producers, the shop owner, the farmer, all these battle opposite the bourgeoisie, to save from annihilation their presence as spin offs of the middle class. Hence they are not radical, but rather conformist.

The proletarians are unable to become masters of the productive forces of the society, save by eliminating their self earlier means of misuse, and in the process also every earlier means of misuse. They have nothing of their self need, to safeguard and to strengthen; their task is to annihilate all earlier securities for, and examples of, self property. Society is unable to exist any more under the subjugation of this bourgeoisie, in other words, its presence is no more attuned with that of the society. Although not in essence, nevertheless in form, the battle of the proletariat with the bourgeoisie is at the national level. The proletariat of every nation must, indeed, primarily decide mattes with its self bourgeoisie. In case the proletariat in the course of its combat with that of the bourgeoisie is bound, by the strength of situations, to systematize itself as a class, through revolution, it renders itself the ruling class, and, therefore takes away through force, the old stipulations of production. Marx declares that ultimately in place of the old bourgeoisie society, with its classes and class rivalries, we are going to have a linkage wherein the unfettered development of each is the criteria for the free development…

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