Christian Liberty Martin Luther And Term Paper

PAGES
4
WORDS
1192
Cite

Luther feels that it is through Christ that man can attain salvation and not through soul or spiritual deeds alone. By Christ, he was probably referring to one's faith in Lord. He writes: He writes: One thing, and only one thing, is necessary for Christian life, righteousness, and freedom. That one thing is the most holy Word of God, the gospel of Christ, as Christ says, John 11[:25], "I am the resurrection and the life: he who believes in me, though he die yet shall he live"; and John 8[:36], "So if the Son makes you free, you will be free indeed."

Luther maintained that Christian liberty is prescribed in the word of God which is "the gospel of God concerning his Son, who was made flesh, suffered, rose from the dead, and was glorified through the Spirit who sanctifies." Luther felt that one must have immense faith in the word; in the promises of God because this faith alone takes the man to his destination but good deeds may not be able to have the same effect. Good deeds without faith are thus in simple words, useless. Luther further writes:

Christ is full of grace, life, and salvation. The soul is full of sins, death, and damnation. Now let faith come between them and sins, death, and damnation will be Christ's, while grace, life, and salvation will be the soul's; for if Christ is a bridegroom, he must take upon himself the things which are his bride's and bestow upon her things that are his.

In Concerning Christian Liberty, Luther feels that faith alone in Christ is the only device for salvation. He quoted various passages from the gospel to prove his point including: "He that believeth and is baptized shall be saved; but he that believeth not shall be damned" (Mark xvi. 16). And Paul's words: "For with the heart man believeth unto righteousness" (Rom. x. 10).

...

He felt that good deeds are important in this life because they offer a chance to keep ourselves busy but if we focused on things such as strengthening of faith more than our good actions, we could buy salvation for not only ourselves but also for others. "...while, if they had been imbued with faith, they might have done great things for their own and others' salvation, at the same cost which they now waste in abuse of the gifts of God." Luther's view of freedom has often been a topic of lengthy debate and discussion. Many are unable to align themselves with his good deeds are useless philosophy because these deeds are nevertheless important; if not for salvation then for betterment of society. However since Luther was primarily focusing on salvation and found faith to be the only true measure of one's eligibility for heaven, we can excuse the flaws in his arguments and not attack the philosophical loopholes that his writings are plagued with.

Sources Used in Documents:

References

Lutheran Book of Worship (Minneapolis: Augsburg; Philadelphia: Board of Publication, LCA, 1978)

The Freedom of a Christian (1520), LW 31:344.

Karl Marx, Critique of Hegel's "Philosophy of Right," ed. Joseph O'Malley (Cambridge: Cambridge University, 1970) 138.

The Bondage of the Will (1525), LW 33:67.
http://www.gutenberg.org/etext/1911


Cite this Document:

"Christian Liberty Martin Luther And" (2005, March 04) Retrieved April 27, 2024, from
https://www.paperdue.com/essay/christian-liberty-martin-luther-and-62615

"Christian Liberty Martin Luther And" 04 March 2005. Web.27 April. 2024. <
https://www.paperdue.com/essay/christian-liberty-martin-luther-and-62615>

"Christian Liberty Martin Luther And", 04 March 2005, Accessed.27 April. 2024,
https://www.paperdue.com/essay/christian-liberty-martin-luther-and-62615

Related Documents

..the raving of...fools" which leads to "the suppression of Christian faith, the denying of the divine Word, and the blaspheming of the diving majesty." Were the world made up of "real Christians" (369), Luther points out, no "prince, king, lord, sword, or law" (written by men who govern the Catholic church) "would be needed." The Holy Spirit is the only law required for salvation, he said, often and in many

Luther "On Christian Liberty'" Appeal German Nobility. 1.What complaints Papacy "Appeal German Nobility'? 2.Outline Luther's position saving power faith works 'On Christian Liberty'? Do's fair? Reading: Shakespeare Richard II 1. Martin Luther's "Appeal to the German Nobility" was meant to stand as an attack on Rome with regard to the Catholic Church's failure to support reform. He emphasized three walls of the Romanists in the document and discussed about the

Martin Luther Not King
PAGES 7 WORDS 2009

Martin Luther and my interpretations of his views on the treatise of scholar and education. In other words, this report focuses on the scholar's possible view of our modern day American society and its educational practices. From the scholar's point-of-view, this report will attempt to propose possible proposals for school reform especially in the area of curriculum. The report is formatted in the form of an action plan that

What is interesting about this particular more of Luther, however, is that he actually condones violence when it is sanctioned in an official capacity. His definition of what constitutes an official capacity, however, is one of the more insightful points in The Ethics of Martin Luther. Violence is acceptable if it is administered by the government -- whether such violence stems from a soldier, a judge, an executioner, or

All human beings are, however, impure and imperfect, which does not make it very difficult to rise above the rest in terms of self-perceived perfection. In comparison to God, however, this changes. The human being who is never dissatisfied with him- or herself, however, never becomes aware that there is a contrast to be made with God. This is what Calvin appears to mean by piety. People with true knowledge

Luther and Pico
PAGES 4 WORDS 1309

Philosophy Both Luther and Pico believe that human nature is duplicitous and binary, and that human beings have the ability to choose between the two poles. Those two poles are also framed similarly by Pico and Luther, who claim that a human being is both body or animal as well as spirit or soul. In "Concerning Christian Liberty," Luther claims that human beings have a dual nature, comprised by the body