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If one could only get over his or her own fear of death, then there was nothing that could stand in the way of pleasure in life. Individuals could achieve peace of mind, according to Epicurus, simply by maximizing their enjoyment while they are alive.
Works Cited
Bryant, Clifford D. Handbook of Death and Dying. Sage Publications; 1st edition, 2003.
Green, O.H. "Fear of Death." Philosophy and Phenomenological Research. Sept. 1982,
99.
Konstan, David. A Life Worthy of the Gods: The Materialist Psychology of Epicurus.
Las Vegas, NV: Parmenides Publishing; Rev. & Expanded ed Edition, 2008.
Kundera, Milan. Immortality. NY: Harper Perennial Modern Classics; 1st Edition, 1999.
Miller, Fred D. "Epicurus on the Art of Dying." The Southern Journal of Philosophy.
Summer 1976: 169.
Rosenbaum, Stephen E. "How to Be Dead and Not Care: A Defense of Epicurus."
American Philosophical Quarterly 2 April 1986: 217.
Warren, James. Facing Death: Epicurus and His Critics. Cary, NC: Oxford University
Press, 2004.
M. Kundera, Immortality (NY: Harper Perennial Classics; 1st edition, 1999) 215.
J. Warren, Facing Death: Epicurus and His Critics (Cary, NC: Oxford University Press, 2008) 2.
S.E. Rosenbaum, "How to Be Dead and Not Care: A Defense...
Konstan, a Life Worthy of the Gods: The Materialist Psychology of Epicurus (Las Vegas, NV: Parmenides Publishing) 1.
J. Warren, Facing Death: Epicurus and His Critics (Cary, NC: Oxford University Press, 2008) 3.
Ibid. 3.
J. Warren, Facing Death: Epicurus and His Critics (Cary, NC: Oxford University Press, 2008) 4.
D. Konstan, a Life Worthy of the Gods: The Materialist Psychology of Epicurus (Las Vegas, NV: Parmenides Publishing) 17.
S.E. Rosenbaum, "How to Be Dead and Not Care: A Defense of Epicurus." American Philosophical Quarterly (2 April 1986) 217.
J. Warren, Facing Death: Epicurus and His Critics (Cary, NC: Oxford University Press, 2008) 4.
Ibid.
O.H. Green, "Fear of Death." Philosophy and Phenomenological Research. (Sept. 1982) 99.
S.E. Rosenbaum, "How to Be Dead and Not Care: A Defense of Epicurus." American Philosophical Quarterly (2 April 1986) 217.
Ibid.
F.D. Miller, "Epicurus on the Art of Dying." The Southern Journal of Philosophy. (Summer 1976) 169.
Ibid.
F.D. Miller, "Epicurus on the Art of Dying." The Southern Journal of Philosophy. (Summer 1976) 169.
Ibid.
C.D. Bryant, Handbook of Death and Dying (Sage Publications; 1st edition, 2003) 9.
Works Cited
Bryant, Clifford D. Handbook of Death and Dying. Sage Publications; 1st edition, 2003.
Green, O.H. "Fear of Death." Philosophy and Phenomenological Research. Sept. 1982,
99.
Konstan, David. A Life Worthy of the Gods: The Materialist Psychology of Epicurus.
It was argued by Epicurus that the souls and body could only interact if the souls are material. Bibliography Amicus, C. Ante Oculos - Epicurus and the Evidence-Based Life. Cassius Amicus, 2010. Amicus, C. Lion of Epicurus - Lucian and His Epicurean Passages. Cassius Amicus, 2010. Amicus, C. A Life Worthy of the Gods - the Life and Work of Epicurus. Cassius Amicus, 2011. Amicus, C. The Doctrines of Epicurus -- Annotated. Cassius Amicus,
Epicurus' philosophy is a profound testimony of how science and rational observation can provide a moral guide for humanity. For example, the fact that everything is made up of the same basic matter acts as a reminder that it is necessary to treat the environment with respect, as both human beings and the world are made up of the same basic atomic essence, and their material essence obeys the same
Epicurus Maintained That Our Deaths Will Do Us No Harm Explanation and Critical Assessment Death represents a subject that is commonly contemplated, often with anxiety. At least, people were anxious when this subject was raised during the era when Epicurus was establishing his personal lifestyle and conveying it to fellow human beings. However, Epicurus held that one ought not to be afraid of dying as, "Death, the most frightening of bad things,
Fear of death is typically referred to by researchers as death anxiety. The phenomenon has been split into several categories. There is the fear of pain, the fear of the unknown, the fear of losing a loved one, and the fear of the consequences that may arise because of the loss of a loved one. The fear of not being able to survive is the prominent one among these fears.
believing that death means nothing to us, since every good and every evil lies in sensation; but death is the privation of sensation. Hence a correct comprehension of the fact that death means nothing to us makes the mortal aspect of life pleasurable, not be conferring on us a boundless period of time but by removing the yearning for deathlessness. There is nothing fearful in living for the person
Ultimately, his system seems to the best for a number of reasons, including ease of understanding. Aristotle is clearly trying to define happiness while still noting how to live happily, while Epicurus is simply giving advice on how to live a happy life. Happiness certainly means different things to different people, as these two men show, but Epicurus seems to have a deeper understanding of it, while Aristotle is