Globalization And Culture Term Paper

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Hip-Hop Culture, Its Origins and Its Culture The hip-hop culture, according to Richardson, originated in the United States in response to the oppression of African-Americans. This art form is therefore deeply integrated with the social consciousness from which it arose. The art form created an outlet for creativity and repressed anger and other emotions resulting from the hardship of this particular culture. Therefore Richardson and several other critics criticize not only the commercialization of the art, but also globalization and its effects on the culture of hip-hop. Both commercialization and globalization, while proving a financial benefit to the music emerging from the hip-hop culture, nonetheless detracts some of the deeper culture and messages associated with the original art form. Indeed, when the struggle is removed from the art form, the unique culture from which it originated is lost, and the music changes accordingly. Thus globalization and increasing commercialization have combined to in many cases change hip-hop music not according to the struggle, but according to new cultures as well as monetary requirements.

On the surface, there are four physical aspects that can be attributed to hip-hop as a culture. These include deejaying, breakdancing, graffiti and rhyming. These, according to, Richardson, are not the heart of the culture. Instead, the central message is the platform from which the technical, teachable aspects arise. The message relates directly to the struggle, the poverty, the oppression and the hardship suffered by the African-Americans who were refused the rights of other Americans as a result of their skin color. This is a very specific group of people who created a specific culture. The technical aspects merely exist as an outlet for a specific kind of creativity.

This is why globalization has been seen by some as such a destructive force in relation to the hip-hop culture. Some cultures however have adopted the art form as a result of the same issues facing the African-Americans from whom hip-hop emerged. Other cultures however have become enamored with hip-hop as a musical art form only as a result of a fad-loving...

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What appears to occur in all of these cases is that the culture adopting the music also adapts it to suit their particular paradigm. In this way the music changes according to the culture in which it becomes embedded, and it is transformed into something unique for each culture. Some of the motives for adopting hip-hop into certain cultures have been questioned in terms of not only purity, but also in terms of their ethical viewpoints.
France and Japan are quoted as examples of countries that have adopted hip-hop into their cultures (Richardson). Japan have imported hip-hop music in terms only of the media, both ignoring and misunderstanding the culture that goes with it. Indeed, it appears that an attempt has been made to adopt the culture, but there is little substance behind this.

According to Richardson, Japan has adopted hip-hop music and the culture that goes with it not from a basis of understanding, but rather from a premise of adopted the latest fad emerging from the United States. Thus it is more in tune with the commercialism that has come to be criticized heavily by purists that with the culture of oppression and poverty that was initially part of the birth of hip-hop. The reason for this is that Japan, as a largely homogeneous culture cannot possibly understand the oppression suffered in a country where one culture is singled out for privileges over another. Another aspect of the Japanese culture is the fact that it is media-saturated to the extent that little else is deemed of value. Thus, whatever the media support is supported by Japan. This is why commercialization plays such a large and destructive role in what hip-hop originally set out to achieve.

Commercial hip-hop, as explicated by Frazitta, is somewhat removed from the hip-hop culture that provides some substance to its themes. Commercially, hip-hop is tailored to the perceived needs of the public as filtered by music giants. If artists do not conform to these requirements, no contracts are signed and millions are lost…

Sources Used in Documents:

Bibliography

Frazitta, Bobby. "Hip-hop Culture." 1998-2002. http://www.b-boys.com/hiphopculture.html

Hip-hop Congress. "Where is the Color?" 2004. http://hiphopcongress.com/yourworld/politics/columbusday.html

Johnson, Abra. "Globalization of Popular Culture:

Hip-Hop culture shaping and being shaped by pop culture in New Zealand, Japan, Cuba, and the U.S." 2004. http://www.hiphopconvention.org/issues/international/global.cfm
Richardson, Eric. "The Globalization of Hip-Hop Culture" 2004. http://ericrichardson.com/verbal/globalization/
Tolteka. "Brown Pride." Digital Aztlan, 1997-2004. http://www.brownpride.com/articles/article.asp?a=71


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