Note: Sample below may appear distorted but all corresponding word document files contain proper formattingExcerpt from Term Paper:
Likewise, it is unfair to view the Koran as a book of evil.
The Koran, the Islamic "Holy Scripture," is frequently criticized by those that do not understand its text as some sort of blueprint for terrorism and the basis upon which terrorist activities and genocide are justified. In reality, the Koran relies heavily on Christian traditions. It was Muhammad's contention that Christianity had departed from belief in God's message as revealed in their Scriptures. God had sent many prophets, among them Abraham, who is considered the founder of the faith for Islam, as he is also for and Christianity. The Koran, using sources in the older Scriptures and later traditions, relates the stories of Abraham, Joseph, Moses and Aaron, David, Solomon, Jesus, and others, all of whom are declared to have been true prophets whose messages were largely ignored: "We sent forth Noah and Abraham, and bestowed on their offspring prophet hood and the Scriptures... After them we sent other apostles, and after those, Jesus the son of Mary." The lack of success these prophets had was reflected in Muhammad's own experience, as he preached the oneness of God to the Arabs in Mecca. The implication was that he was the last in the series of prophets, the last holder of divine truth (Atkins, 2002).
After Muhammad's death in AD 632, it was feared that the content of the revelations might be lost, as those who had originally memorized it began to die (Kamali, 2003). It was therefore decided to collect all the revelations, from whatever source, and make a compilation. Even at this early date, variations in the Koran's revelations were becoming common in different parts of the new Islamic Empire. Today, the Koran is still widely misinterpreted, but as one can see, it is vastly different than what it is in fact portrayed to be.
What True Islam Means to the Faithful
If one understands what Islam is not, it is likewise important to understand what Islamic faith truly means to those who follow it. In the Islamic faith the family is the foundation of the Muslim society. The peace and security offered by a stable family unit is greatly valued and seen as essential for the spiritual growth of its members (Schafer, 2002). A friendly social order is created by the existence of external families; the children are treasured and rarely leave home until the time they marry. Also, Muslim women are seen as an individual in her own right, with the right too own and dispose of her property and earnings. Both men and women are expected to dress in a manner that is modest and dignified; the traditions of female dress found in some Muslim countries are often the expression of local custom. The code in which Muslims eat and drink forbids the consumption of pork meat and any kind of intoxicating drink. The Prophet Muhammad teachings stated that one's body has rights and the consumption of wholesome food and the leading of a healthy lifestyle are seen as a religious obligation and a way of life (Faith and Practice of Islam, 1992).
Simply put, the research has clearly shown that Islam is not violent; rather, it is more appropriate to say that Radical or Militant Islam are the violent deviations of a true and pure faith which people really need to fear. Islam itself has been a source of faith and strength for thousands of years, and will likely only grow stronger with time. Hopefully, however, the violence that has come from the twisting of Islam will someday cease.
Atkins, S.E. (2002). Encyclopedia of Modern American Extremists and Extremist Groups / . Westport, CT: Greenwood Press.
1992). Faith and Practice of Islam: Three Thirteenth Century Sufi Texts / (Chittick, W.C., Trans.). Albany, NY: State University of New York Press.
Haddad, Y.Y. (Ed.). (1993). The Muslims of America. New York: Oxford University Press.
Kamali, M.H. (2003). Islam, Rationality and Science. Islam & Science, 1(1), 115.
Murata, S., & Chittick, W.C. (1994). The Vision of Islam. St. Paul, MN: Paragon House.
Schafer, D. (2002, May/June). Islam and Terrorism: A Humanist View. The Humanist, 62, 16+.
Smith, J.I. (1999). Islam in America. New York: Columbia University Press.
"Islam And Violence The Modern" (2007, July 31) Retrieved December 3, 2016, from http://www.paperdue.com/essay/islam-and-violence-the-modern-36389
"Islam And Violence The Modern" 31 July 2007. Web.3 December. 2016. <http://www.paperdue.com/essay/islam-and-violence-the-modern-36389>
"Islam And Violence The Modern", 31 July 2007, Accessed.3 December. 2016, http://www.paperdue.com/essay/islam-and-violence-the-modern-36389
They contend that all the violent activities implicating Muslims are distortions and departures from the true and noble teachings of Islam. Virtually all Muslims admit that Islam is not a pacifist tradition, while it allows and legitimizes the use of violence under certain conditions. This condoning of the use of violence is not exclusive to Islam All religions have their respective concept and justification of what is meant or what
Jewish values neither ban the rights of abortion, nor do they allow undiscerning abortion capabilities (Yadgar, 2006). Women who are the solitary carriers of their babies have the right to do whatever they want with their bodies; however in Judaism, abortion is only allowed if there is some deathly threat to mother. After testifying, men are obliged to have education as similar to the God who strived for improvement
There are many examples of God's love, but much violence as well. The Bible is full of stories of warring peoples, fighting to the death for their beliefs. Persecution of the Jews, seen on a massive scale as late as the 20th century's Holocaust, was fueled by the New Testament, as Jews were blamed for the crucifixion death of Jesus Christ. Even after World War II, Jews in the
In 2006 the government of Great Britain is stated to have: "...toughened anti-terrorism laws, making it a crime to 'glorify' terrorism and easing procedures for deporting clerics and others who advocate violence. There are presently approximately 2 million plus Muslims residing in Britain's Muslim community. In August 2006 a plot to bomb jumbo jets from the skies of Great Britain, jets that were headed to major U.S. cities was
The ultimate implication of the events of 9/11 is that Islam has become, as a result of American foreign policy, economic patterns and military endeavors, a hostile and radicalized culture. This is largely based on perceptions in the Islamic World that the Western World acts with favoritism toward Israel in diplomacy, demonstrates a tendency to exploit Arab states with military acts and pursues opportunistic relationships based on its dependence
Namely, as acts of 'terrorism' are waged against the supposed enemy of Islam under the term "Jihad," Lippman considers this to be "the most overused and ill-understood word in contemporary Islam." (113) In a large respect, this is because geopolitical circumstances have created many defensive and militant segments of the global Muslim population. The exploitation of the term Jihad is one of the primary practices of those armed extremist groups
More recently, reports have begun coming from the Middle East that women will no longer be "expected" to participate in the pilgrimage to Mecca, thereby eliminating women from the holiest rite associated with Islam. Having once done that, it would then be easy to keep women physically, mentally, emotionally isolated within any Muslim society. Of equal concern is the way in which the Koran is interpreted to facilitate and carry