Near-Death Experiences -- Real Or Thesis

PAGES
6
WORDS
1932
Cite

near-death.com). Maybe that "light" was his conscience? Meanwhile, another person who claims to have had a NDE recalls that in 1970 he was a 24-year-old "with serious psycho-emotional problems." Right there at the opening of his narrative any reader with an investigative tendency would wonder how believable someone is going to be who had psycho-emotional issues at 24. But he goes on, saying the room "was flooded with light from overhead" and he was engaged in a "new dimension of psychic communion" with a hippie couple who had given him the LSD. He went into a "trance" and was "truly" born again, "without even the need of Jesus." If this sounds like a person was on an acid trip, he certainly was. Why would a Web site use the example of a drug-induced hallucination as an example of a supposedly legitimate NDE?

Meanwhile an article in the Skeptical Inquirer (Dieguez, 2009) refers to a study known as AWARE ("AWAreness during Resuscitation") that purports to use "the latest technologies" in order to study the brain and consciousness during cardiac arrest. The study is being conducted by Dr. Sam Parnia (University of Southampton), who states that around 15,000 patients will be included in this research; of those, 1,500 are expected to live through the cardiac arrest and "about 150 might report some kind of memories...

...

This is mentioned because it is something to watch over the next few years. But how valid will the results be? Most would agree that this is very subjective and will depend on the veracity of those cardiac patients who did or did not see something during their life crisis. It really all boils down to what people think they see, and by the time someone asks them to recount what they saw, they only have sketchy memories in many cases. And the mystery continues.
Works Cited

Crislip, Mark. "Near Death Experiences and the Medical Literature." Skeptic 14.2

(2008): 14-16.

Dieguez, Sebastian. "NDE Experiment." Skeptical Inquirer 33.5 (2009): 44-49.

Evans, John M. "Near-Death Experiences." The Lancet Vol. 359 (2002): 2116.

Near Death (2007). "LSD Near-Death Experiences." Retrieved Dec. 6, 2009, from http://www.near-death.com/experiences/Isd01.html.

Skeptic's Dictionary. "Near-Death Experience (NDE)." Retrieved Dec. 7, 2009, from http://www.skepdic.comr/nde.html.

Spirit and Sky. "Death: NDE -- Near-Death-Experience." Retrieved Dec. 6, 2009, from http://www.spiritandsky.com/.

Wikipedia. "Near Death Experience." Retrieved Dec. 6, 2009, from http://en.wiki;edia.org/wiki/Near_death_experience.

Sources Used in Documents:

Works Cited

Crislip, Mark. "Near Death Experiences and the Medical Literature." Skeptic 14.2

(2008): 14-16.

Dieguez, Sebastian. "NDE Experiment." Skeptical Inquirer 33.5 (2009): 44-49.

Evans, John M. "Near-Death Experiences." The Lancet Vol. 359 (2002): 2116.
Near Death (2007). "LSD Near-Death Experiences." Retrieved Dec. 6, 2009, from http://www.near-death.com/experiences/Isd01.html.
Skeptic's Dictionary. "Near-Death Experience (NDE)." Retrieved Dec. 7, 2009, from http://www.skepdic.comr/nde.html.
Spirit and Sky. "Death: NDE -- Near-Death-Experience." Retrieved Dec. 6, 2009, from http://www.spiritandsky.com/.
Wikipedia. "Near Death Experience." Retrieved Dec. 6, 2009, from http://en.wiki;edia.org/wiki/Near_death_experience.


Cite this Document:

"Near-Death Experiences -- Real Or" (2009, December 08) Retrieved April 25, 2024, from
https://www.paperdue.com/essay/near-death-experiences-real-or-16573

"Near-Death Experiences -- Real Or" 08 December 2009. Web.25 April. 2024. <
https://www.paperdue.com/essay/near-death-experiences-real-or-16573>

"Near-Death Experiences -- Real Or", 08 December 2009, Accessed.25 April. 2024,
https://www.paperdue.com/essay/near-death-experiences-real-or-16573

Related Documents
Life After Death
PAGES 1 WORDS 365

Life After Death Bertrand Russel presents a logical argument against the existence of a continuous human soul that would survive after the death of the body. Stating that "the continuity of a human body is a matter of appearance and behavior, not of substance," Russel argues that because our thoughts, feelings, and behaviors are inextricably bound with the body, those very thoughts, feelings, and behaviors perish as the body does (89).

Life After Death
PAGES 20 WORDS 6235

Life After Death Introduction classical point of departure in defining Death seems to be Life itself. Death is perceived either as a cessation of Life - or as a "transit area," on the way to a continuation of Life by other means. While the former presents a disjunction, the latter is a continuum, Death being nothing but a corridor into another plane of existence (the hereafter). A logically more rigorous approach

Life After Death Is there such a thing as life after death? This is a question which has attracted the attention of philosophers, scientists, and religions for centuries. The difficulty with the question of life after death is that there exists no genuine persuasive proof on the question one way or another: attempts to prove the phenomenon are seldom universally persuasive. In examining some realms in which the question of life

Life After Death Different Cultures LIFE AFTER DEATH What Lies Beyond Death Islam Islam was founded in 622 A.D by Prophet Muhammad (Peace be upon Him) in the Holy city of Makkah. It developed in the Middle East in the 7th century and according to Islamic Encyclopedia, Islam is one of the major and widely spread religions of the world (Campo, 2009). The Holy Book of Muslims, "Quran" states that this life is a trial,

Life and Death and Freud and Nietzsche What are the similarities between Plato's concept of life after death and the early Christian concept of life after death? How did later Christians combine these concepts? What is the evidence that Jesus came back to life after execution? Plato is often considered as one of the greatest philosophers who ever lived. He wrote about the concepts of justice and social order, of moral right

Life and Death Through the
PAGES 5 WORDS 1692

It is impossible for science to "overtake" the light but not impossible for humans to experience it. While light is pleasing, it is not lasting for the poet. When it is no longer present, what remains is something that is almost opposite to light. The poet describes the experience as a "quality of loss / Affecting our content, / As Trade had suddenly encroached / Upon a Sacrament" (17-20).