¶ … public health with regard to the inequities that exist in the provision of health services has never been worse. Researchers have consistently and tirelessly made public health a subject of their study. The quest for a solution to these inequities is central in two spheres of public health: community based interventions and social epidemiology. The inequities in focus transcend social, economic, political and racial bounds. They are ever increasing at alarming rates. The severity of the inequities varies, but it is clearly disturbing in some countries. Some of the most notable inequities include: childhood obesity in disproportionate figures, food insecurity, and insufficient healthcare access in the various disadvantaged groups persists. Although both epidemiologists and community based intervention researchers have a long standing common interest, they have not achieved much as far as the usage of epidemiology is applied to provide solutions to health inequities.
It is typical epidemiological practice to hold constant variables in order to analyze the predictive potential of some known risk factors in specific population samples. It is such data that can be used to build intervention strategies (Wallerstein, Yen and Syme, 2011). Epidemiologists have helped the world understand that there are a lot of health matters that happen outside the office of the doctor. In particular, some conventional disease factors such as high blood pressure, serum cholesterol and smoking of cigarettes only tell half the story of the possible diseases they are meant to expose. Environmental and social factors tell the other half of the remaining story.
Prevention is a better measure in dealing with diseases. Diseases that are triggered by socio environmental factors should be countered directly from the very communities one acquires them. One outstanding absurdity is why we insist on using costlier approaches to handle health situations that can be mitigated with more cost effective alternative strategies. It is clear that the core root of the dilemma is a structural issue. Treatment that is anchored on payment systems naturally encourages more and more healthy care. If the systems can be reformed to reward the health providers for their efforts in keeping populations healthy naturally incentivizes prevention of disease before occurrence. One example is the intervention strategy for preventing the occurrence of asthma bouts. This is a solution that can be provided outside of health care facilities. Unfortunately, though, while we know that preventing asthma emergencies is by far cost effective than treatment, there is, ironically, no system of payment for such measures. Emerging invention by social epidemiologists provides a sustainable solution by redirecting savings made at hospital level to programs that minimize asthma emergencies.
Communication between sectors is another underlying problem that stands in the way of disease prevention. Epidemiologists have demonstrated that more exposure to stressful situations leads to the building of high cortisol levels; a reason for early deaths. The problem with the knowledge of that state of affairs is that these epidemiologists have no solution to the problem. Solving such a global challenge demands a global networking system that will coordinate and reduce the probability of people encountering such seriously stressful situations. Educators, doctors, lawyers, law enforcement and such community-based groups will have to take the lead in such a mission (Syme and Emeritus, 2014).
Question 2
Measuring self-esteem is best done when it is viewed as a continuum. It varies from low, medium and high. It is usually quantified in figures of empirical studies. Interestingly, unlike what many think, both low and high self-esteem could be harmful to the individual. Optimum self-esteem lies somewhere in the middle of the continuum. People at this level of self-esteem are considered socially dominant in the relationships they have with others. There is reliable evidence of major differences between people with low and high self-esteem levels. One key characteristic that has been observed is that people with high self-esteem tend to focus on growth and development while those with low self-esteem focus on avoiding committing mistakes. Low self-esteem is commonly blamed for such negative outcomes as depression. Those with low self-esteem tend to overplay failure. They exaggerate negative outcomes (McLeod, 2012).
Psychological forces of subjugation and oppression could be the cause of such negative outcomes. Such forces include humiliation, trauma, degradation, religion, tradition, convention, cultural domination, ideology and objectification. These forces are harmful to persons that are subjects of oppression and deprive them of the ability to recover from their regressive circumstances by impeding their ability to compete effectively with others in the market place...
Racism in America: Where do we stand? From the time of the New World's discovery in the year 1492, racism has remained at the forefront of U.S. history. Even in the present day, it is reported that in America, one Black man dies from police confrontations every 28 hours. A majority of these incidents even fail to show up in local newspapers and news channels. It is only occasionally that these
Furthermore, when groups began people naturally turned to the group leader for direction and advice. It would be accurate to state that most of the relating was to the group leader at that point. However, by exercising linking behavior, I was able to get the group members to look to each other for understanding and help. Initially, I had to point out when people were saying things that would indicate
Elaine Graham's Transforming Practice: Pastoral Theology in an Age of Uncertainty Major Schools of Thought and Actors In Transforming Practice: Pastoral Theology in an Age of Uncertainty, Elaine L. Graham addresses Traditional, Postmodern, Empirical, Liberation and Feminist perspectives on Theology and ultimately on Pastoral Theology. In order to address these perspectives, Graham traces the historical development of each, current theological realities, and prospective "horizons." The result is an extensive review of the
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Their main arguments are based on historical assumptions and on facts which have represented turning points for the evolution of the African-American society throughout the decades, and especially during the Revolutionary War and the Civil War. In this regard, the Old Negro, and the one considered to be the traditional presence in the Harlem, is the result of history, and not of recent or contemporary events. From the point-of-view of
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