Animal Liberation By Peter Singer Research Proposal

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In particular, Singer could have explained that moral concern for animals does not necessarily require that humans become vegetarians. On the other hand, there is a tremendous moral difference between raising animals for consumption in conditions that provide for their reasonable comfort and humane slaughter and doing so without any regard at all for their comfort in life or trauma during slaughter. In many instances, morally questionable practices, especially in the farming industry, could be resolved simply by valuing the goal of avoiding the unnecessary infliction of pain a little more and the maximization of profits a little less.

Similarly, Singer does not explain that appropriate moral concern for animals does not necessarily preclude all experimental uses, but only requires a good-faith effort to minimize their suffering and to consider whether the potential benefits of the experiments to humans justifies their cost to animal subjects where it is not possible to eliminate it entirely. In that analysis, certain uses of animals for research capable of curing human disease may justify experimental uses of animals that is not justified in conjunction...

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By distinguishing morally permissible uses of animals from morally insensitive uses in greater detail, Singer could have strengthened his position, especially against any suggestion that expressing a moral concern for non-human suffering necessarily means that all uses (and consumption) of animals for human benefit are necessarily immoral as well. The author's failure to do so leaves his position more vulnerable to the (erroneous) conclusion that the issue of moral concern for animals is an all-or-none proposition that requires a choice between prohibiting any form of use or consumption of animals and permitting every conceivable type of animal exploitation.
When it comes to presenting the logical objections to the immoral treatment of animals, it is important to structure the arguments so that they anticipate the supposed justifications of those not already inclined to that perspective. Singer's arguments obviously appeal to anybody already open to the moral concern for animal suffering; they are somewhat less likely to change the minds of those with a different point-of-view.

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