The rulers correspond with the mind/soul- just as the mind directs the body in the individual, the rulers direct the body of the state (i.e. The guardians and workers.) Part Two: Aristotle on Pride Aristotle claims that pride is not a vice, but a major moral virtue. He opens his argument by saying that the word pride itself implies gratness, and therefore a proud man is one who considers hiomself-worthy of

It is learned and is the outcome of both teaching and practice and the force of habit. Discuss Aristotle's doctrine of the mean The mean is the result of moral virtues being balanced within the individual. Aristotle saw the mean as the middle road to happiness. He argued that all of life is really an attempt to find the highest good. Pleasure is momentary, but happiness is an ethical state of

theorists regarding political stability, the ideas and opinions of Aristotle, Plato, and Thucydides will be mentioned by thoroughly analyzing the viewpoints of these theorists in their books such as: Aristotle's "The Politics" And "Nicomachean Ethics," Plato's "The Republic," and Thucydides "The Peloponnesian War." The analysis and observations of the viewpoints of these theorists will be included in the paper. The question on which the analysis will be based is as

Aristotle v. Plato Compare and contrast the metaphysical position of Aristotle and Plato. Does Aristotle's work constitute a sharp break with the position laid down by his teacher? Or is the old saying true that he apple does not fall far from the tree? Although their positions are often elided, the focus of Aristotle and Plato's metaphysical emphases is quite different. Ironically, given that one of his most famous works is called

Justice equalled virtuosity. The goal was a rather pragmatic one since what the philosopher had in mind was the ideal functioning of the city (where a happy city would mean happy people). It is important to understand the fact that a city can reach the ideal state of virtue only if all of the citizens living in it are virtuous. Therefore the main focus is directed towards the individuals.

This is Aristotle's launching pad for his discussion of politics. To him, ethics and politics are matters of rational judgment, stemming from the natural inclinations of individual humans. This notion is reflected in Aristotle's analysis of the constitutional doctrines of some 158 cities. Essentially, he recognized that every state -- necessarily city states -- exist in unique sets of circumstances that act upon the universal forms of ethics in ways