Arranged Marriages
The social custom and institution of arranged marriages makes up a large part of the history of marriage and society. However the custom has been criticized and often condemned in the contemporary Western world. Many people see arranged marriages as unethical and as a deprivation of human rights and of the right to free choice of life partner. However, this view is sometimes contradicted by many modern youths from cultures that have traditionally approved of arranged marriages. The view in favor of arranged marriages is that it promotes social integration, security and the continuation of worthwhile cultural traditions and norms. There are many modern youths living on counties like the United States who accept and approve of their arranged marriages. Both these views will be explored in a modern context in this paper.
Arranged marriages still take place throughout the world. There have however also been many changes to these traditions in contemporary society. Many of today's arranged marriages occur in Pakistan, India, Bangladesh, and Sri Lanka where they are still generally accepted. Japan is another country where arranged marriages are prevalent with more than 30% of the marriages arranged by family or other societal authorities. There are also different types of arranged marriage. In Japan there are two types of marriage - known as the love marriage and the arranged marriage. While there are still arranged marriages in Japan, the majority of marriages are love marriages, similar to the Western marriages (Arranged Marriage)
The types of arranged marriage also vary from culture to culture and within cultures. Firstly, there is planned type of marriage which is organized completely by the parents and the community. This is the type of marriage where "The individual may only see a photograph or may never meet his or her prospective mate until the day of marriage." (Zaidi, and Shuraydi 2002) Secondly there is marriage that is orchestrated through a delegation of chaperoning situation. In his type of marriage the individuals have more freedom and communicate their desired choice of partner to their parents. The third type is referred to as the " the Joint-Venture type," which is where " ... both parents and children are active in the mate selection process. Open courting or dating with the prospective spouse may occur here." (Ibid)
The practice and concept of an arranged marriage is contrary to the cultural norm is most Western counties. In order to understand the acceptance or rejection of arranged marriage one has to understand something about the foundations of cultural norms and world views. In modern Western cultures marriage is seen as a social and possible religious contract between two individuals. The emphasis is on the individual's free choice of life partner. The essential difference between this view and the view that favors arranged marriage is determined by culture. Cultures that favor arranged marriage usually place a greater value on the group or the interdependence between people, rather than the individuals. Therefore the crucial point in understanding the acceptance or rejection of arranged marriages is to be aware of the prominence given in the different cultures to the idea of the individual as opposed to the idea of the group. Western societies like the United States have a culture which is based in the idea of the predominance and value of the individual and the positive connotations associated with that ideal. This ideal of individualism is also reflected in their contemporary view of marriage. This viewpoint is expressed clearly as follows,
In individualistic societies of the West (i.e., Canada & United States), the mate selection process is a self-choice system based on the factor of love. Here, the decision is an individual one made by the man and woman involved. In this system, young men and women are expected to date, court, fall in love, and then decide whether to get married, in accordance with their choice of a marriage partner, with or without parental consent. It is a function of greater self-expression...
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