Ashis Nandy Term Paper

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¶ … threat posed to it by the Western Secular or Christian World View Is fundamentalism an expression of cultural regression? Or is it an act of creative nationalism? Truly, religious and nationalist fundamental can manifest itself in both guises. On one hand, during the dissolution of the former Soviet Union, the fundamentalist expression of religion became a creative response of liberation in the eyes of the many whom had been oppressed by the Soviet, communist, and fundamentally anti-religious regime. On the other hand, fundamentalism can also be used to express fears of Western economic and cultural domination, rather than to express an alternative political voice.

For instance, for a woman to wear the veil in a once-Muslim Soviet republic was an act of transgression against a state, a state that would punish her for behaving according to her religious beliefs with heavy penalties. To learn the language of the Koran rather than Russian was also a radical act. For an individual to go to church and to profess Jesus over love of Lenin was a radical...

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Even for an individual within Iran during the 1970's, although accompanied by noxious anti-American sentiment (to Western ears), to profess hatred for the Shah's dictatorial regime and love of the Ayatollah's espousal of Islamic ideals could be construed as a politically radical act because it arose from an ideology that attempted to create a new state that more fully gave voice to the people of Iran.
However, fundamentalism is not always so positive for its adherents. For instance, in the terrorist 'cells' that threaten the world today, anti-Western sentiment is espoused out of fear of cultural impingement rather than as a creative expression of an alternative world view. The impetus is to destroy, not to create a new and alternative regime. Even aspects of the governments of the postcolonial world, as noted by the renown postcolonial scholar Ashis Nandi, although perhaps understandably 'protectionist' in their orientation against the West, may do more to close such nations…

Sources Used in Documents:

Works Cited

Huntingon, Samuel. "The Clash of Civilization." 1993. http://www.alamut.com/subj/economics/misc/clash.html

Kurtz, Lester. Gods in the Global Village. U of Chicago Press, 1995.

Nandi, Ashis. The Savage Freud and Other Essays on Possible and Retrievable Selves. Delhi; London: Oxford UP, 1995. Princeton, NJ: Princeton UP, 1995.


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